Nirvishaya, ±·¾±°ù±¹¾±á¹£a²â²¹, Nir-vishaya: 13 definitions
Introduction:
Nirvishaya means something in Hinduism, Sanskrit, Jainism, Prakrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term ±·¾±°ù±¹¾±á¹£a²â²¹ can be transliterated into English as Nirvisaya or Nirvishaya, using the IAST transliteration scheme (?).
In Hinduism
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch±·¾±°ù±¹¾±á¹£a²â²¹ (निरà¥à¤µà¤¿à¤·à¤¯) refers to “being free from sense objectsâ€�, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.—Accordingly, as Īśvara says to VÄmadeva: “[...] The mind alone is the cause of people’s liberation and bondage. The mind which clings to sense objects [leads] to bondage, and the mind which is free from sense objects (²Ô¾±°ù±¹¾±á¹£a²â²¹), to liberation. All this, whatever is moving and motionless, is [just] a visible object of the mind. For, when the mind has become free of the mind, [Yogins] call it the state of non-duality. [...]â€�.

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as Äsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Vedanta (school of philosophy)
: Wikisource: Ashtavakra Gita±·¾±°ù±¹¾±á¹£a²â²¹ (निरà¥à¤µà¤¿à¤·à¤¯) refers to “freedom from objectsâ€� (which a true YogÄ« is not concerned with), according to the Aá¹£á¹ÄvakragÄ«tÄ (5th century BC), an ancient text on spirituality dealing with Advaita-VedÄnta topics.—Accordingly, [as Janaka says to Aá¹£á¹avakra]: “In my unblemished nature there are no elements, no body, no faculties, no mind. There is no void and no anguish. For me, free from the sense of dualism, there are no scriptures, no self-knowledge, no mind free from an object (²Ô¾±°ù±¹¾±á¹£a²â²¹) [kva Å›Ästraá¹� kvÄtmavijñÄnaá¹� kva vÄ ²Ô¾±°ù±¹¾±á¹£a²â²¹á¹� manaá¸�], no satisfaction and no freedom from desire. [...]â€�.

Vedanta (वेदानà¥à¤�, vedÄnta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
In Jainism
General definition (in Jainism)
: The University of Sydney: A study of the Twelve Reflections±·¾±°ù±¹¾±á¹£a²â²¹ (निरà¥à¤µà¤¿à¤·à¤¯) refers to â€�(being) devoid of any sense objectâ€�, according to the 11th century JñÄnÄrṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Åšubhacandra.—Accordingly, “Then if the mind is devoid of any sense object (²Ô¾±°ù±¹¾±á¹£a²â²¹) [and] influenced by restraint and tranquillity by means of virtue still there is no ascertainment of reality. Also sometimes when these (i.e. good duration of life, etc.), which are exceedingly difficult to obtain, are obtained because of divine [action], some here [in the world] who are absorbed in objects of desire fall down because of carelessnessâ€�.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary²Ô¾±°ù±¹¾±á¹£a²â²¹ (निरà¥à¤µà¤¿à¤·à¤¯).—a S Exempt from every (sensual, sensible, or mundane) object of attachment or desire.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary±·¾±°ù±¹¾±á¹£a²â²¹ (निरà¥à¤µà¤¿à¤·à¤¯).â€�a.
1) expelled or driven away from one's home, residence or proper place; मनोनिरà¥à¤µà¤¿à¤·à¤¯à¤¾à¤°à¥à¤¥à¤•ामया (³¾²¹²Ô´Ç²Ô¾±°ù±¹¾±á¹£a²âÄå°ù³Ù³ó²¹°ìÄå³¾²¹²âÄå) KumÄrasambhava 5.38; R.9.32; also
±·¾±°ù±¹¾±á¹£a²â²¹ is a Sanskrit compound consisting of the terms nir and ±¹¾±á¹£a²â²¹ (विषय).
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary±·¾±°ù±¹¾±á¹£a²â²¹ (निरà¥à¤µà¤¿à¤·à¤¯).—I. m. no home, not being a dwelling-place, [Harivaṃśa, (ed. Calc.)] 3654. Ii. adj. 1. having no home banished, [¸éÄå³¾Äå²â²¹á¹‡a] 3, 79, 47. 2. not attached to worldly objects, [BhÄgavata-PurÄṇa, (ed. Burnouf.)] 2, 1, 19.
±·¾±°ù±¹¾±á¹£a²â²¹ is a Sanskrit compound consisting of the terms nis and ±¹¾±á¹£a²â²¹ (विषय).
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary±·¾±°ù±¹¾±á¹£a²â²¹ (निरà¥à¤µà¤¿à¤·à¤¯).—[adjective] having no residence, support, or sphere; banished, driven from (—Â�).
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) ±·¾±°ù±¹¾±á¹£a²â²¹ (निरà¥à¤µà¤¿à¤·à¤¯):—[=nir-±¹¾±á¹£a²â²¹] [from nir > niá¸�] mfn. having no dwelling-place or expelled from it (also ²âÄ«-°ìá¹›t²¹), banished from ([compound]), [KÄvya literature]
2) [v.s. ...] supportless, hanging in the air, [Harivaṃśa 3645]
3) [v.s. ...] having no object or sphere of action, [SÄhitya-darpaṇa] (-tva n., [ÅšaṃkarÄcÄrya])
4) [v.s. ...] not attached to sensual objects, [Kapila; BhÄgavata-purÄṇa]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary±·¾±°ù±¹¾±á¹£a²â²¹ (निरà¥à¤µà¤¿à¤·à¤¯):—[nir-±¹¾±á¹£a²â²¹] (yaá¸�-yÄ-yaá¹�) a. Indifferent to the things of the world.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)±·¾±°ù±¹¾±á¹£a²â²¹ (निरà¥à¤µà¤¿à¤·à¤¯) in the Sanskrit language is related to the Prakrit word: Ṇi±¹±¹¾±²õ²¹²â²¹.
[Sanskrit to German]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpus±·¾±°ù±¹¾±á¹£a²â²¹ (ನಿರà³à²µà²¿à²·à²¯):â€�
1) [noun] the quality or fact of being disinterested in sensual pleasures, worldly possessions, etc.
2) [noun] the Supreme Being who has this quality.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Nir, Nish, Vicaya, Nikaya.
Starts with: Nirvishayam, Nirvishayatva, Nirvishayoparaga.
Full-text: Nirvishayoparaga, Nirvishayam, Nirvishayatva, Nibbisaya, Nivvisaya, Nirvitayam, Niruvitayanantam, Kaivalliyam, Nirnirvishayikrita, Atmavijnana.
Relevant text
Search found 23 books and stories containing Nirvishaya, Nir-±¹¾±á¹£a²â²¹, Nir-visaya, Nir-vishaya, ±·¾±°ù±¹¾±á¹£a²â²¹, Nirvisaya, Nis-±¹¾±á¹£a²â²¹, Nis-visaya, Nis-vishaya; (plurals include: Nirvishayas, ±¹¾±á¹£a²â²¹s, visayas, vishayas, ±·¾±°ù±¹¾±á¹£a²â²¹s, Nirvisayas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Tattvasangraha [with commentary] (by Ganganatha Jha)
Verse 1449 < [Chapter 18 - Inference]
Verse 2045-2046 < [Chapter 23 - External World]
Verse 2488 < [Chapter 24b - Arguments against the reliability of the Veda (the Revealed Word)]
Shiva Purana (by J. L. Shastri)
Chapter 39 - The Åšaivite Yoga < [Section 7.2 - VÄyavÄ«ya-saṃhitÄ (2)]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Vivekachudamani (by Shankara)
The concept of Mind in the Major Upanishads (by Gisha K. Narayanan)
7(b). The Four States of Consciousness < [Chapter 4 - The concept of Mind in the Major Upaniá¹£ads]
Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya) (by Swami Nikhilananda)
Mandukya Karika, verse 4.72 < [Chapter IV - Alatashanti Prakarana (Quenching the firebrand)]