Malyavat, ²ÑÄå±ô²â²¹±¹²¹³Ù: 9 definitions
Introduction:
Malyavat means something in Hinduism, Sanskrit, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaivism (Shaiva philosophy)
Source: Wisdom Library: ÅšaivismMalyavat (मलà¥à¤¯à¤µà¤¤à¥�) is the name of a mountain-range situated between IlÄvá¹›ta and BhadrÄÅ›va, according to the ParÄkhyatantra 5.76. IlÄvá¹›ta and BhadrÄÅ›va are regions (²Ô²¹±¹²¹°ì³ó²¹á¹‡á¸²¹) situated within ´³²¹³¾²úÅ«»å±¹Ä«±è²¹: one of the seven continents situated within the world of the earth (±èá¹›t³ó¾±±¹Ä«). These continents are located above the seven ±èÄå³ÙÄå±ô²¹²õ and may contain even more sub-continents within them, are round in shape, and are encircled within seven concentric oceans.
According to the ParÄkhyatantra, “standing between IlÄvá¹›ta and BhadrÄÅ›va and running from North to South is the mountain-range called Malyavat, which is one thousand yojanas across. Seeing the heavenly garlands, the Siddhas who had come there to worship BrahmÄ plucked them, and thereforeit is called Malyavatâ€�.
The ParÄkhyatantra is an old Åšaiva-siddhÄnta tantra dating from before the 10th century.

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Jyotisha (astronomy and astrology)
Source: Wisdom Library: Brihat Samhita by Varahamihira²ÑÄå±ô²â²¹±¹²¹³Ù (मालà¥à¤¯à¤µà¤¤à¥) or MÄlyavadgiri refers to a mountain (range) belonging to “PÅ«rvÄ or PÅ«rvadeÅ›a (eastern division)â€� classified under the constellations of Ä€rdrÄ, Punarvasu and Puá¹£ya, according to the system of °Å«°ù³¾²¹±¹¾±²ú³óÄå²µ²¹, according to the Bá¹›hatsaṃhitÄ (chapter 14), an encyclopedic Sanskrit work written by VarÄhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiá¹£a).—Accordingly, “The countries of the Earth beginning from the centre of BhÄratavará¹£a and going round the east, south-east, south, etc., are divided into 9 divisions corresponding to the 27 lunar asterisms at the rate of 3 for each division and beginning from Ká¹›ttikÄ. The constellations of Ä€rdrÄ, Punarvasu and Puá¹£ya represent the eastern division consisting of [i.e., ²ÑÄå±ô²â²¹±¹²¹³Ù] [...]â€�.

Jyotisha (जà¥à¤¯à¥‹à¤¤à¤¿à¤�, Âá²â´Ç³Ù¾±á¹£a or jyotish) refers to ‘astronomyâ€� or “Vedic astrologyâ€� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.
In Jainism
General definition (in Jainism)
Source: Wisdom Library: Jainism²ÑÄå±ô²â²¹±¹²¹³Ù (मालà¥à¤¯à¤µà¤¤à¥) is the name of a mountain situated to the north of mount Meru and south of mount NÄ«la. In between ²ÑÄå±ô²â²¹±¹²¹³Ù and GandhamÄdana are the ²ú³ó´Ç²µ²¹²ú³óÅ«³¾¾±²õ (enjoyment-lands) known as Uttarakuru in which there are the mountains known as Yamaka standing along the banks of the river SitÄ.
NÄ«la is one of the seven mountain ranges (±¹²¹°ùá¹£a»å³ó²¹°ù²¹±è²¹°ù±¹²¹³Ù²¹) of ´³²¹³¾²úÅ«»å±¹Ä«±è²¹ according to Jaina cosmology. ´³²¹³¾²úÅ«»å±¹Ä«±è²¹ sits at the centre of madhyaloka (‘middle worldâ€�) is the most important of all continents and it is here where human beings reside.
: archive.org: Trisastisalakapurusacaritra1) ²ÑÄå±ô²â²¹±¹²¹³Ù (मालà¥à¤¯à¤µà¤¤à¥) is the name of a mountain range in ´³²¹³¾²úÅ«»å±¹Ä«±è²¹ which is situated in the “middle worldâ€� (madhyaloka), according to chapter 2.2 [²¹Âá¾±³Ù²¹²ÔÄå³Ù³ó²¹-³¦²¹°ù¾±³Ù°ù²¹] of Hemacandra’s 11th century Triá¹£aá¹£á¹iÅ›alÄkÄpuruá¹£acaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.
Accordingly:—“To the north of Meru and to the south of the NÄ«la Mountains are the GandhamÄdana and ²ÑÄå±ô²â²¹±¹²¹³Ù Mountains, with the shape of an elephant’s tusk. Between them are the very charming Uttarakurus with 100 golden mountains at the sides of the 5 lakes divided by ŚītÄ. On the banks of the river ŚītÄ are 2 mountains named Yamaka, corresponding to the golden VidtrakÅ«á¹a and CitrakÅ«á¹aâ€�.
Another ²ÑÄå±ô²â²¹±¹²¹³Ù mountain is also mentioned: Accordingly:—“[...] In the space between Ká¹£udrahimavat and MahÄhimavat, there is a round VaitÄá¸hya mountain, named ÅšabdÄpÄtin. Between Åšikharin and Rukmin is Mountain Vikaá¹Äpatin; GandhÄpÄtin is between MahÄhimavat and Niá¹£adha; ²ÑÄå±ô²â²¹±¹²¹³Ù is between the NÄ«la and Rukmin Mountains. All are cylindrical shaped and 1000 yojanas highâ€�
2) ²ÑÄå±ô²â²¹±¹²¹³Ù (मालà¥à¤¯à¤µà¤¤à¥) refers to one of the sons of IndrÄṇÄ� and SukeÅ›a (son of RÄká¹£asa-king Taá¸itkeÅ›a from Laá¹…kÄ), according to the Jain Ramayana and chapter 7.1 [origin of the °ùÄå°ìá¹£a²õ²¹±¹²¹á¹ƒÅ›a and ±¹Äå²Ô²¹°ù²¹±¹²¹á¹ƒÅ›a].—Accordingly:—“[...] Taá¸itkeÅ›a bestowed his kingdom on his son, SukeÅ›a, became a mendicant, and went to the final abode. [...] In the city PÄtÄlalaá¹…kÄ sons were borne to SukeÅ›a by IndrÄṇī—MÄlin, SumÄlin, and ²ÑÄå±ô²â²¹±¹²¹³Ù. Two long-armed sons, named Ä€dityarajas and Ṛká¹£arajas, were borne to Kiá¹£kindhi by ÅšrÄ«mÄlÄ. [...] They went to Laá¹…kÄ and killed the Khecara, NirghÄta. Verily, enmity with heroes may result in death even after a long time. Then MÄlin became king in Laá¹…kÄ and Ä€dityarajas king in Kiá¹£kindhÄ at Kiá¹£kindhi’s command. [...]â€�.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary²ÑÄå±ô²â²¹±¹²¹³Ù (मालà¥à¤¯à¤µà¤¤à¥).â€�a. Wreathed, crowned, -m.
1) Name of a mountain or mountain range; सोऽयà¤� शैलः ककà¥à¤à¤¸à¥à¤°à¤à¤¿à¤°à¥à¤®à¤¾à¤²à¥à¤¯à¤µà¤¾à¤¨à¥à¤¨à¤¾à¤� (so'yaá¹� Å›ailaá¸� kakubhasurabhir³¾Äå±ô²â²¹vÄnnÄma) UttararÄmacarita 1.33; R.13.26.
2) Name of a demon, son of Suketu. [He was the maternal uncle and minister of RÄvaṇa and aided him in many of his schemes. In early times he propitiated the god Brahman by his austere penance, as a reward of which the splendid island of Laá¹…kÄ was caused to be built for him. He lived there with his brothers for some years, but afterwards left it, which was then occupied by Kubera. Afterwards when RÄvaṇa ousted Kubera from the island, ²ÑÄå±ô²â²¹±¹²¹³Ù returned with his relatives and lived with him for a long time.]
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary²ÑÄå±ô²â²¹±¹²¹³Ù (मालà¥à¤¯à¤µà¤¤à¥).—m. (-±¹Äå²Ô) 1. A mountainous range, described as one of the smaller mountains of India proper; lying eastward of mount Meru. 2. An epithet of the maternal grand uncle of Ravana. Lanka was originally built for him: but it was deserted by him and occupied by Kuvera. Ravana recovered it from the latter and Malyabat returned with his relations to live with Ravana as his minister. f. (-±¹²¹³ÙÄ«) Name of a river. E. ³¾Äå±ô²â²¹ a wreath, and matup aff.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) ²ÑÄå±ô²â²¹±¹²¹³Ù (मालà¥à¤¯à¤µà¤¤à¥):—[=³¾Äå±ô²â²¹-vat] [from ³¾Äå±ô²â²¹ > mÄla] mfn. crowned with garlands, garlanded, [MahÄbhÄrata]
2) [v.s. ...] m. Name of a RÄká¹£asa (son of Su-keÅ›a), [RÄmÄyaṇa]
3) [v.s. ...] of one of Åšiva’s attendants, [KathÄsaritsÄgara]
4) [v.s. ...] of a mountain or mountainous range (lying eastward of mount Meru), [MahÄbhÄrata]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary²ÑÄå±ô²â²¹±¹²¹³Ù (मालà¥à¤¯à¤µà¤¤à¥):—[³¾Äå±ô²â²¹-vat] (±¹Äå²Ô) 5. m. A mountainous range east of mount Meru. f. (±¹²¹³ÙÄ«) Name of a river.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)²ÑÄå±ô²â²¹±¹²¹³Ù (मालà¥à¤¯à¤µà¤¤à¥) in the Sanskrit language is related to the Prakrit word: ²ÑÄå±ô²¹±¹²¹á¹ƒt²¹.
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with: Malyavadgiri, Malyavati.
Full-text (+44): Vyasakuta, Malyavati, Malyavadgiri, Anugandhika, Malavamta, Anugandika, Gandhamadana, Gandika, Uttarakuru, Lanka, Vikatapatin, Gandhapatin, Caila, Shabdapatin, Sundari, Malin, Ramya, Vatsaka, Amarakantaka, Suvapra.
Relevant text
Search found 18 books and stories containing Malyavat, ²ÑÄå±ô²â²¹±¹²¹³Ù, Malya-vat, MÄlya-vat; (plurals include: Malyavats, ²ÑÄå±ô²â²¹±¹²¹³Ùs, vats). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Padma Purana (by N.A. Deshpande)
Chapter 12 - Åšiva Arrives on the Battlefield < [Section 6 - Uttara-Khaṇá¸a (Concluding Section)]
Chapter 43 - JayÄ EkÄdaśī < [Section 6 - Uttara-Khaṇá¸a (Concluding Section)]
Chapter 4 - Uttarakuru, BhadrÄÅ›va, ²ÑÄå±ô²â²¹±¹²¹³Ù < [Section 3 - Svarga-khaṇá¸a (section on the heavens)]
Ramayana of Valmiki (Griffith) (by Ralph T. H. Griffith)
Chapter XXVIII: The Rains < [Book IV]
Mahabharata (English) (by Kisari Mohan Ganguli)
Section VII < [Jambukhanda Nirmana Parva]
Section VI < [Jambukhanda Nirmana Parva]
Section CCLXXX < [Draupadi-harana Parva]
Paumacariya (critical study) (by K. R. Chandra)
VIII.3. First casualties in Battle < [Chapter 3 - Comparative study of the Rama-story]
4. Genealogy of the Raksasa Vamsa dynasty < [Chapter 5 - Origin and Genealogy of Various Vamshas]
1. Ravana Carita (Caritra) < [Chapter 4 - Intervening Stories]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 23: Description of ´³²¹³¾²úÅ«»å±¹Ä«±è²¹ < [Chapter III - The initiation and omniscience of Ajita]
Introduction to volume 4 < [Introductions]
Appendix 5.1: additional notes < [Appendices]
Tragic Potentialities of Bhavabhuti < [April � June, 1984]