Kshayopashamika, 碍峁Ｄ乱辞辫补艣补尘颈办补, Kshaya-aupashamika: 4 definitions
Introduction:
Kshayopashamika means something in Jainism, Prakrit, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term 碍峁Ｄ乱辞辫补艣补尘颈办补 can be transliterated into English as Ksayopasamika or Kshayopashamika, using the IAST transliteration scheme (?).
In Jainism
Jain philosophy
: archive.org: Anekanta Jaya Pataka of Haribhadra Suri碍峁Ｄ乱辞辫补艣补尘颈办补 (啶曕啶粪ぞ啶啶ざ啶た啶�) refers to one of the five Bh膩vas (鈥渃ondition of a living being鈥�), as occurring in the 础苍别办腻苍迟补箩补测补辫补迟腻办腻-辫谤补办补谤补峁嘺, a 艢vet膩mbara Jain philosophical work written by Haribhadra S奴ri.鈥擺Cf. Vol. I, P. 29, l. 14]鈥擳here are five 产丑腻惫补蝉: (1) 补耻辫补艣补尘颈办补, (2) 办峁Ｄ乱颈办补, (3) 办峁Ｄ乱辞辫补艣补尘颈办补, (4) audayika and (5) 辫腻谤颈峁嚹乵颈办补. Roughly speaking, 鈥�产丑腻惫补鈥� means a condition of a living being. 鈥槹梗穆掖潜璨古洸钩揪卑觳�-产丑腻惫补鈥� rises from the partial destruction, subsidence and operation of the 1st, 2nd, 3rd and the 8th kinds of karmans鈥攖丑别 karmans known as 驳丑腻迟颈-办补谤尘补苍蝉. For details see JRL (pp. 98-100).
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General definition (in Jainism)
: archive.org: Trisastisalakapurusacaritra碍峁测辞辫补艣补尘颈办补 (啶曕啶粪く啷嬥お啶多ぎ啶苦) refers to 鈥渞ight-belief which arises from combined suppression and destruction of karma鈥� and represents one of the five classes of Sa峁儁agdar艣ana (鈥渞ight-belief鈥�), as mentioned in chapter 1.3 [腻诲墨艣惫补谤补-肠补谤颈迟谤补] of Hemacandra鈥檚 11th century Tri峁峁ａ弓i艣al膩k膩puru峁caritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.
Accordingly, as mentioned in 峁氠梗abha鈥檚 sermon:鈥�
鈥淸...闭 尘辞办峁 is attained by those who practice unceasingly the brilliant triad of knowledge, faith, and conduct. Attachment to the principles told by the scriptures is called 鈥榬ight-belief鈥� (蝉补峁儁补办艣谤补诲诲丑腻苍补 or 蝉补峁儁补驳诲补谤艣补苍补), and is produced by intuition or instruction of a Guru. [...] It is five-fold. Of these, the third, arising from combined destruction and suppression of wrong-belief [i.e., 办峁测辞辫补艣补尘颈办补], belongs to one who has thought-activity from the rising of right-belief-matter. [...]鈥�.
Note: 碍峁测辞辫补艣补尘颈办补 exists in Gu峁嘺sth膩nas 4-11, and has a minimum duration of an 补苍迟补谤尘耻丑奴谤迟补, and a maximum of 66 + 蝉腻驳补谤辞辫补尘补蝉.
: Encyclopedia of Jainism: Tattvartha Sutra 2: the Category of the living碍峁Ｄ乱辞辫补艣补尘颈办补 (啶曕啶粪ぞ啶啶ざ啶た啶�) or 尘颈艣谤补 refers to 鈥渄estruction-cum-subsidence of karmas鈥� and represents one of the five dispositions (thought-activities) of the soul, according to the 2nd-century Tattv膩rthas奴tra 2.1. What is meant by mixed-disposition (尘颈艣谤补)? The subsidence-cum-destruction disposition is called mixed disposition.
What is meant by destruction-cum-subsidence (办峁Ｄ乱颈办补 / 补耻辫补艣补尘颈办补) disposition? The disposition of the soul arising out of simultaneous subsidence-cum-destruction of karmas is called mixed disposition e.g. in a glass of water in which mud settled at the bottom and then the mud particles continue coming up and mixing with clean water at the top.
What is meant by subsidence-cum-destruction (补耻辫补艣补尘颈办补 / 办峁Ｄ乱颈办补)? Destruction of the activation tendency of karmas in the present time and subsidence of the karmas likely to be active in the future properly, along with activation of the partially-destructive (de艣agh膩ti) karmas, is called subsidence-cum-destruction.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Sanskrit dictionary
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)碍峁测辞辫补艣补尘颈办补 (啶曕啶粪く啷嬥お啶多ぎ啶苦) in the Sanskrit language is related to the Prakrit word: Khaovasamiya.
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Kshaya, Aupashamika.
Starts with: Kshayopashamikabhava.
Full-text: Kshayopashamikabhava, Khaovasamiya, Svatattva, Aupashamika, Kshayika, Parinamika, Nivrittikarana, Audayika, Vedaka, Vedya, Bhava, Samakitivipakagatha, Mishra, Aviratisamyagdrishti, Samyagdarshana.
Relevant text
Search found 10 books and stories containing Kshayopashamika, 碍峁Ｄ乱辞辫补艣补尘颈办补, Kshaya-aupashamika, K峁Ｄ亂a-补耻辫补艣补尘颈办补, Ksayopasamika, Ksaya-aupasamika, 碍峁测辞辫补艣补尘颈办补; (plurals include: Kshayopashamikas, 碍峁Ｄ乱辞辫补艣补尘颈办补s, aupashamikas, 补耻辫补艣补尘颈办补s, Ksayopasamikas, aupasamikas, 碍峁测辞辫补艣补尘颈办补s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Tattvartha Sutra (with commentary) (by Vijay K. Jain)
Verse 2.5 - Eighteen kinds of 办峁Ｄ乱辞辫补艣补尘颈办补-产丑腻惫补 < [Chapter 2 - Category of the Living]
Verse 2.1 - Distinctive characteristics of the soul (j墨va) < [Chapter 2 - Category of the Living]
Verse 2.2 - Various kinds of disposition (产丑腻惫补) < [Chapter 2 - Category of the Living]
Traces of Mysticism in Jainism (Study) (by Sadhvi Madhystha Prabha)
Avadhi-j帽膩na (Clairvoyance) < [Chapter 4 - Concepts of Jainism and Mysticism]
6. Labdhi: Obstacle or Supportive < [Chapter 5 - Mysticism at the level of Body and Mind]
A study of the philosophy of Jainism (by Deepa Baruah)
Chapter IV.c - The Pary膩yas (modifications) of the Self < [Chapter IV - The concept of Self]
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Page 72 < [Volume 8 (1886)]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Appendix 1.3: The Fourteen Gu峁嘺sth膩nas < [Appendices]
Part 14: 峁氠梗abha鈥檚 sermon < [Chapter III]
Yogadrstisamuccaya of Haribhadra Suri (Study) (by Riddhi J. Shah)
Chapter 4.5b - Praty膩h膩ra (withdrawal of the senses) < [Chapter 4 - The Eight Yogad峁涐梗峁璱s and the nature of a Liberated Soul]