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The Sanskrit term 顿墨办峁Ｄ乴补办峁�a峁嘺惫颈诲丑腻苍补 can be transliterated into English as Diksalaksanavidhana or Dikshalakshanavidhana, using the IAST transliteration scheme (?).

In Hinduism

Pancaratra (worship of N膩r膩ya峁嘺)

: archive.org: Catalogue of Pancaratra Agama Texts

顿墨办峁Ｄ乴补办峁�a峁嘺惫颈诲丑腻苍补 (啶︵��啶曕�嵿し啶距げ啶曕�嵿し啶｀さ啶苦ぇ啶距え) (lit. 鈥渞egarding initiation rites鈥�) is the name of the ninth chapter of the 狈腻谤补诲墨测补蝉补峁僪颈迟腻: a P膩帽car膩tra document comprising over 3000 verses in 30 chapters presenting in a narrative framework the teachings of N膩rada to Gautama, dealing primarily with modes of worship and festivals.

Description of the chapter [诲墨办峁Ｄ乴补办峁�a峁嘺惫颈诲丑腻苍补]: Gautama wants to know more about the initiation rites they had been discussing, and so N膩rada satisfies his curiosity by giving him further details (that continue from where Chapter VII left off). Having performed 辫奴箩腻 and offered naivedya-foodstuffs to the Lord in the 尘补峁囜笉补濒补-motif, the 诲别艣颈办补-preceptor performs 蝉补峁僷谤辞办峁�a峁嘺-sprinklings to each initiate. The initiates will each have been 鈥渂ound鈥� [产补诲诲丑惫腻], and the 膧c膩rya will turn his attention to them and meditate on the subtle and gross forms of the Created Order (1-7a). Together he and each 艣颈峁�y补-candidate approach the fire and perform 辫奴谤峁嚹乭耻迟颈-rites there, addressing themselves to the tattvas of the Subtle Order as well as reflecting upon all the gross manifestations in the Created Order that comprise the holy and sanctified place where God鈥檚 Presence is to be recognized (7b-204).

[The latter reflection constitutes a long and elaborate cosmographical and geographical digression describing the world-order and its various parts, sections, spots, etc. (45-190).]

Then, returning to the subject of initiation, the narrator says that there are four things a 诲别艣颈办补-preceptor should scrupulously attend to in the course of the initiation-rites inasmuch as these affect his own status as a qualified master. These are considerations concerning precision in pronunciation of mantras with one to eight syllables, and facility in using them at proper junctures in the ceremonies (205-232); a proper understanding of the nature and destiny of 辫谤腻峁嘺 (233); and knowledgeable observance of proper and auspicious 办腻濒补-moments in the 耻迟迟补谤腻测补峁嘺 part of the year, on the one hand, and in the 诲补办峁�i峁嚹乱补苍补-part of the year on the other (234-235). Thus, during the on-going 辫奴谤峁嚹乭耻迟颈-rites, with these things in mind, the preceptor should proceed to enlighten the initiate concerning mantras and their uses when accompanying such fire-rituals of various kinds. He should all the while also be alert to omens seen then and there during the rites indicative of the initiate's readiness for continuing the initiation procedures (236-254). Should the omens be discouraging the preceptor should be prepared to perform certain 辫谤腻测补艣肠颈迟迟补-measures to neutralize the dangers suggested by the omens and make every candidate in any case ready for what is to come (255-295). Of course, 诲墨办峁Ｄ�-rites are themselves capable of erasing all sins and rectifying all shortcomings. There is interjected here a eulogy of both 诲墨办峁Ｄ� and of one who brings this mode of salvation to others (296-330). The initiation rites end with an 补产丑颈峁�e办补-bath for each of the aspirants (331-338a).

context information

Pancaratra (啶�啶距�炧�嵿�氞ぐ啶距い啷嵿ぐ, p膩帽car膩tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

See also (Relevant definitions)

Partial matches: Dikshalakshana, Vidhana.

Full-text: Dikshalakshana, Baddhva, Kala.

Relevant text

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