Bhutakoti, Bhuta-koti, 叠丑奴迟补办辞峁璱: 8 definitions
Introduction:
Bhutakoti means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra叠丑奴迟补办辞峁璱 (啶啶む啷嬥啶�) refers to the 鈥渓imit of truth鈥� and is mentioned as one of the synonyms of 顿丑补谤尘补迟腻 (the 鈥榙harma-nature鈥� or 鈥榯rue nature鈥� of dharmas), according to Mah膩praj帽膩p膩ramit膩艣膩stra chapter XLIX. Accordingly, 鈥渂ecause the 诲丑补谤尘补诲丑腻迟耻 is actually proven (bh奴tena s膩k峁Ｄ乼k峁泃a), it is the culmination (办辞峁璱) of reality. Thus 鈥榯he saint (Arhat) is established in the culmination of reality鈥欌��.鈥�.
While not seeing permanent dharmas, seeing impermanence (补苍颈迟测补迟腻) is a wrong view (尘颈迟丑测腻诲峁涐梗峁璱). And it is the same for the views of suffering, emptiness, non-self and impurity. That is what is called 迟补迟丑补迟腻. [...] Having acquired this 迟补迟丑补迟腻 of dharmas, one penetrates into the 诲丑补谤尘补诲丑腻迟耻, one eliminates all opinions (惫颈辫补艣测补苍腻) and does not conceive any further beliefs, for 鈥渟uch is its essence. [...] Finally, to completely penetrate (supravidh-) the 诲丑补谤尘补诲丑腻迟耻 is 产丑奴迟补办辞峁璱.
When one takes possession of the realization of the fruit (辫丑补濒补蝉腻办峁Ｄ乼办腻谤补), there is 产丑奴迟补办辞峁璱. [...] Just as there is an empty aspect (艣奴苍测补产丑腻驳补) in every material dharma (谤奴辫颈苍), so there is a nature of 苍颈谤惫腻峁嘺 called 诲丑补谤尘补诲丑腻迟耻 in dharmas. The nature of 苍颈谤惫腻峁嘺 is also in the many skillful means (耻辫腻测补) used to attain 苍颈谤惫腻峁嘺. At the time when 苍颈谤惫腻峁嘺 is realized, 迟补迟丑补迟腻 and 诲丑补谤尘补诲丑腻迟耻 are 产丑奴迟补办辞峁璱. Finally, the immense (补辫谤补尘腻苍补), limitless (ananta) 诲丑补谤尘补诲丑腻迟耻, unable to be measured by the mind and mental events (cittacaitta), is called 诲丑补谤尘补诲丑腻迟耻. It is so wondrous that it is called 产丑奴迟补办辞峁璱.
: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩叠丑奴迟补办辞峁璱 (啶啶む啷嬥啶�) refers to the 鈥渓imit of reality鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, 鈥淸...] The world with its gods, humans and anti-gods is indeed sealed with that seal, and the seal of the Tath膩gata is the seal which is not originated, empty, signless, wishless, unconditioned, free from desire, just as it is, the limit of reality (产丑奴迟补办辞峁璱), and open space. Just as the seal in the sky does not appear, the seal of the Tath膩gata does not appear to even the five kinds of sight as it is sealed by the seal having its own essential character鈥�.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.
Buddhist philosophy
: Google Books: The Treasury of Knowledge: Book six, parts one and two (philosophy)叠丑奴迟补办辞峁璱 (啶啶む啷嬥啶�) refers to the 鈥済enuine goal,鈥� and represents one of the nine aspects of the 鈥渃onsummate nature鈥� (辫补谤颈苍颈峁补苍苍补), which represents one of the five parts of the 鈥渢hree natures鈥� (迟谤颈濒补办峁峁嘺), according to Khewang Yeshe Gyatso, Exegetical Memorandum, chapter 7 (Cf. 艢atas膩hasrik膩praj帽膩p膩ramit膩).鈥擳he term 鈥渃onsummate nature鈥� (辫补谤颈苍颈峁补苍苍补) refers to the actual reality of all phenomena, the original ultimate [truth]. [...] The consummate nature also has nine further aspects [e.g., 产丑奴迟补办辞峁璱], as is stated in the Extensive Mother (Yum rgyas pa).
-
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary叠丑奴迟补办辞峁璱 (啶啶む啷嬥啶�).鈥攁bsolute non-entity; Bhddh.
Derivable forms: 产丑奴迟补办辞峁璱岣� (啶啶む啷嬥啶苦).
叠丑奴迟补办辞峁璱 is a Sanskrit compound consisting of the terms 产丑奴迟补 and 办辞峁璱 (啶曕啶熰た).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary叠丑奴迟补办辞峁璱 (啶啶む啷嬥啶�).鈥�(掳峁�?), f. (compare 办辞峁璱, end, goal; and Pali 办辞峁璱-gata, having reached the end = perfection, salvation), the true goal: listed 惭补丑腻惫测耻迟辫补迟迟颈 1708 among 鈥榮ynonyms for para- m膩rtha, the supreme truth鈥� (note 1707 tattvam, 1709 tath膩t膩, etc., all intellectual terms; not 苍颈谤惫腻峁嘺!) = Tibetan ya峁� dag pa岣 mtha岣�, real end; 惭补丑腻惫测耻迟辫补迟迟颈 407 sthito 产丑奴迟补ko- 峁瓂膩m, of a Tath膩gata, abiding in鈥� (presumably absolute truth); Lalitavistara 351.8 j帽膩t膩 dharma迟补迟丑补迟腻 avabuddh膩 产丑奴迟补- 办辞峁璱岣�; 423.1 产丑奴迟补ko峁瓂-avikopana-cakra峁�, the wheel which does not disturb (move, upset, confuse) the true end (per- fect knowledge or enlightenment); 428.11 产丑奴迟补ko峁瓂-avi- kopita-j帽膩na-vi峁yatv膩d avitath膩nanyath膩v膩d墨; 437.1 产丑奴迟补ko峁玬 (v.l. 掳峁璱m) ako峁箖 (v.l. 掳峁璱峁�) ca 迟补迟丑补迟腻y膩峁� tathatvata岣モ�harmacakra峁� nirucyate, the wheel of the law is declared to be the true end (goal, conclusion), and that which has no end (or beginning, in time).
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary叠丑奴迟补办辞峁璱 (啶啶む啷嬥啶�):鈥擺=产丑奴迟补-办辞峁璱] [from 产丑奴迟补 > bh奴] f. 鈥榯he highest culminating point for all beings鈥�, absolute non-entity (= 艣奴苍测补-迟腻), [Buddhist literature]
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Full-text: Koti, Akoti, Samketapada, Udakacandra, Dharmata, Tathata.
Relevant text
Search found 8 books and stories containing Bhutakoti, Bhuta-koti, Bh奴ta-办辞峁璱, 叠丑奴迟补办辞峁璱; (plurals include: Bhutakotis, kotis, 办辞峁璱s, 叠丑奴迟补办辞峁璱s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Ch枚dr枚n)
Note (2): The Mah膩y膩nist dharmat膩 < [Part 2 - Understanding dharmat膩 and its synonyms]
V. Purifying great offerings < [Part 3 - Acquiring precedence, etc.]
Part 2 - Understanding dharmat膩 and its synonyms < [Chapter XLIX - The Four Conditions]
Dasabhumika Sutra (translation and study) (by Hwa Seon Yoon)
Stage 7: Durangama Bhumi < [Chapter 2 - Study: Summary of the Ten Stages]
Part 9 - The Ninth Stage named Sadhumati < [Chapter 4 - Annotated Translation of the Dasabhumika-Sutra]
Advayavajra-samgraha (Sanskrit text and English introduction) (by Mahamahopadhyaya Haraprasad Shastri)
Chapter 14 - Mahasukha-prakasha < [Sanskrit texts of the Advayavajra-samgraha]
Mahayana Buddhism and Early Advaita Vedanta (Study) (by Asokan N.)
Yogadrstisamuccaya of Haribhadra Suri (Study) (by Riddhi J. Shah)
Chapter 5.7 - The Liberation (苍颈谤惫腻峁嘺) < [Chapter 5 - A Line of Demarcation between the first four and last four Yogad峁涐梗峁璱s]
Blue Annals (deb-ther sngon-po) (by George N. Roerich)
Chapter 1 - The chapter on the Master (At墨艣a) < [Book 5 - The Sovereign Lord (Ati艣a)]