Anyatva, Anya-tva: 9 definitions
Introduction:
Anyatva means something in Jainism, Prakrit, Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Jainism
Jain philosophy
: archive.org: Anekanta Jaya Pataka of Haribhadra SuriAnyatva (啶呧え啷嵿く啶む啶�) refers to one of the twelve reflections (产丑腻惫补苍腻), as mentioned in the 础苍别办腻苍迟补箩补测补辫补迟腻办腻-辫谤补办补谤补峁嘺, a 艢vet膩mbara Jain philosophical work written by Haribhadra S奴ri.鈥擺Cf. Vol. II, P. 223, ll. 22-25]鈥擜nyatva-产丑腻惫补苍腻 refers to the reflection that鈥擳he soul is separate鈥攄istinct from relations and friends, from body and mind, and from all external phenomena.
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General definition (in Jainism)
: The University of Sydney: A study of the Twelve Reflections1a) Anyatva (啶呧え啷嵿く啶む啶�) (Cf. Anyat膩) refers to 鈥渟eparateness (of the self from non-self)鈥� and represents one of the twelve pure reflections (产丑腻惫补苍腻), according to the Pra艣amaratiprakara峁嘺 149-50 (p. 93-4).鈥擜ccordingly, 鈥�(A monk) should reflect, upon transcient [sic] nature of the world, helplessness, loneliness, separateness (anyatva) of the self from non-self, impurity (of the body), cycle of births sand [sic] rebirths, inflow of Karmas and stoppage of inflow of Karmas; Shedding of stock of Karmas, constitution of the universe, nature of true religion, difficulty in obtaining enlightenment, which are (called) twelve pure Bh膩van膩s (reflections)鈥�.
1b) Anyatva (啶呧え啷嵿く啶む啶�) refers to the 鈥渄ifference (between the body and the self)鈥� and represents one of the 鈥�(twelve) reflections鈥� (产丑腻惫补苍腻), according to the 11th century J帽膩n膩r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淸com.鈥擭ext he speaks about the difference (anyatvam) of the self (j墨va) of a relation (产补苍诲丑辞岣�)]鈥擟ertainly where there is [such] great difference (anyatva) between the body and the embodied soul , how could there be unity with relatives who are external? Whichever sentient and insentient objects attain a connection, they are all different in all cases according to their own nature鈥�.
Note: By nature, the self is different from the body; it consists of consciousness and bliss, is pure but bound by worldly life. In reality, there is no unity of matter and consciousness but the connection between them, which is like refined gold and the impurities in unrefined gold, is without a beginning. In this world, the body which is material, completely inert and without a soul, becomes confused, through ignorance, with the soul which is formless and mobile. The body consists of a multitude of atoms whereas the soul has the nature of enjoyment, is beyond the senses and consists of knowing. Stupid people are unaware of the difference between the body and the self (anyatva) which can be seen everywhere in the occurrence of birth and death.
: academia.edu: Tessitori Collection IAnyatva (啶呧え啷嵿く啶む啶�) refers to 鈥�(reflection on the) separateness鈥� and represents one of the twelve Bh膩van膩s (topics for meditation), according to a manuscript [B膩ra 产丑腻惫补苍腻] (dealing with the Ethics section of Jain Canonical literature) included in the collection of manuscripts at the 鈥榁incenzo Joppi鈥� library, collected by Luigi Pio Tessitori during his visit to Rajasthan between 1914 and 1919.鈥擳here are traditionally 12 产丑腻惫补苍腻s or topics for meditation (also known as 补苍耻辫谤别办峁Ｄ�, see Tattv膩rthas奴tra 9.7 as locus classicus). In the present manuscript [B膩ra 产丑腻惫补苍腻], only the first six are dealt with, each in a few stanzas, followed by a section-title: [e.g.,] 5. reflection on separateness (anyatva, 4 stanzas, ends on 51r5). [...]
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionaryanyatva (啶呧え啷嵿く啶む啶�).鈥攁d S Again; once more.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryAnyatva (啶呧え啷嵿く啶む啶�).鈥擺neuter] = 补苍测补迟腻.
: Cologne Digital Sanskrit Dictionaries: Goldst眉cker Sanskrit-English DictionaryAnyatva (啶呧え啷嵿く啶む啶�):鈥攏.
(-tvam) The being other, otherness, difference (the same as 补苍测补迟腻, but more frequently used as this word); e. g. 补苍测补迟惫别辫测补产丑测腻蝉补蝉测辞辫补肠腻谤腻迟 鈥榚ven if there were different (sounds, sound must be permanent) because it is possible to repeat it (in teaching)鈥�; also with a noun in the ablative, e. g. vacan膩ttu tatonyatvam 鈥�(if it is maintained that 颈迟颈办补谤迟补惫测补迟腻 refers to profane things, the answer is:) but on account of a (distinct vaidik) passage its difference from that (is established), i. e. it refers only to sacred or vaidik objects鈥�; or tayoranyatve tucchatvam (comm. ak膩ryasya prak峁泃ipuru峁bhinnatve tucchatvam &c.).—The word occurs for the most part, however, as the latter part of a compound—e. g. 蝉辫丑补峁璱办腻苍测补迟惫腻产丑颈尘腻苍补惫补迟迟补诲补苍测补迟惫腻产丑颈尘腻苍补岣�— and especially in scientific writings, e. g. in the V膩rttikas of P膩峁噄ni in compounds as a峁単膩nyatva, kartranyatva, k膩rak膩nyatva, k膩l膩nyatva, in the Ved膩nta S奴tras as in tadananyatva, in the M墨m膩峁僺膩 S. as in prayojan膩nyatva, ved膩nyatva, r奴p膩nyatva &c., in the Ny膩ya S. as in sth膩n膩nyatva, karm膩nyatva, in the S膩峁卥hya S. 耻产丑补测腻苍测补迟惫补, in the Yoga S. as in 办谤补尘腻苍测补迟惫补 &c. &c. E. anya, taddh. aff. tva.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpusAnyatva (嗖呧波喑嵿帛嗖む硩嗖�):鈥�
1) [noun] the state or fact of being different or having a separate identity.
2) [noun] (phil.) the theory that the soul is different from the gross body it is embodied in.
3) [noun] (Jain.) pondering or meditating on a particular (one of the twelve) principles for attaining the beatitude.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with: Anyatvabhavana, Anyatvakara, Anyatvanuprekshe.
Full-text: Ananyatva, Anyata, Anyatvabhavana, Anyatvakara, Anya, Bhavana, Bhavna, Difference, A.
Relevant text
Search found 22 books and stories containing Anyatva, Anya-tva; (plurals include: Anyatvas, tvas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada D膩sa)
Text 10.83 [Ati艣ayokti] < [Chapter 10 - Ornaments of Meaning]
Tattvasangraha [with commentary] (by Ganganatha Jha)
Verse 339 < [Chapter 7 - Doctrine of the Self (膩tman, 鈥榮oul鈥�)]
Yoga-sutras (with Bhoja鈥檚 Rajamartanda) (by Rajendralala Mitra)
S奴tra 3.15 < [Third Chapter (Vibhuti Pada)]
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Page 163 < [Volume 1 (1871)]
Taittiriya Upanishad Bhashya Vartika (by R. Balasubramanian)
Verse 2.179 < [Book 2 - Brahmavall墨]
Devala-smriti (critical study) (by Mukund Lalji Wadekar)
3.2. Concept of Mulikarthas < [Chapter 10 - Philosophical aspect of the Devalasmriti]