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Alternative spellings of this word include Anurup.

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In Hinduism

Natyashastra (theatrics and dramaturgy)

Source: Wisdom Library: N膩峁瓂a-艣膩stra

础苍耻谤奴辫腻 (啶呧え啷佮ぐ啷傕お啶�, 鈥渘atural鈥�) refers to one of the 鈥渢hree kinds of impersonation鈥� according to the N膩峁瓂a艣膩stra chapter 34. Accordingly, 鈥渨hen women impersonate female characters and men male characters, and their ages are similar to that of the characters represented, the impersonation is called 鈥榥atural鈥� (补苍耻谤奴辫腻)鈥� and 鈥渉uman characters as they are represented on the stage fall into three classes: natural (补苍耻谤奴辫腻), unnatural (惫颈谤奴辫腻) and imitative (谤奴辫腻苍耻蝉腻谤颈峁嚹�)鈥�.

context information

Natyashastra (啶ㄠぞ啶熰�嵿く啶多ぞ啶膏�嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).

Purana and Itihasa (epic history)

: archive.org: Shiva Purana - English Translation

1) 础苍耻谤奴辫腻 (啶呧え啷佮ぐ啷傕お啶�) is one of the twenty-four daughters of Dak峁�a by Pras奴ti: one of the three daughters of 厂惫腻测补尘产丑耻惫补尘补苍耻 and 艢补迟补谤奴辫腻, according to the 艢ivapur膩峁嘺 2.1.16:鈥斺�淒ak峁�a begot twenty-four daughters. The eleven younger daughters were [... 础苍耻谤奴辫腻,...]. The great aspirants [Atri] and others took the hands of these famous daughters (e.g., 础苍耻谤奴辫腻 married Atri). Thereupon the entire universe consisting of three worlds, mobile and immobile was filled (with progeny). Thus according to their own actions and at the bidding of 艢iva innumerable famous Brahmins were born out of the various living beings鈥�.

2) 础苍耻谤奴辫补 (啶呧え啷佮ぐ啷傕お) refers to a 鈥渟uitable person (for marriage)鈥� (as opposed to An补苍耻谤奴辫补鈥斺�榰nsuitable鈥�), according to the 艢ivapur膩峁嘺 2.3.33 (鈥淭he appeasement of Himavat鈥�).鈥擜ccordingly, as Himavat (Him膩cala) said to the Seven Sages: 鈥淚 do not see any royal paraphernalia with 艢iva, He has none to support him. He has no assets. He has no kinsman. I do not wish to give my daughter to a Yogin who is extremely detached. O ye sons of the Creator of the Vedas tell me decisively. If a father were to give his daughter in marriage to an unsuitable person (补苍补苍耻谤奴辫补), out of love, delusion, fear or covetousness, he is doomed. He will go to hell. Out of my own free will, I will not give her to the trident-bearing 艢iva. O sages, whatever arrangement is befitting here, may kindly be carried out鈥�.

context information

The Purana (啶�啷佮ぐ啶距��, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Jyotisha (astronomy and astrology)

Source: Wisdom Library: Brihat Samhita by Varahamihira

础苍耻谤奴辫补 (啶呧え啷佮ぐ啷傕お) refers to 鈥渢hat which has a certain color鈥�, according to the B峁沨atsa峁僪i迟腻 (chapter 11), an encyclopedic Sanskrit work written by Var膩hamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyoti峁�a).鈥擜ccordingly, 鈥淭he comets which are of the colour of blood or fire [i.e. 补苍耻谤奴辫补鈥�办峁�a迟补箩腻苍补濒腻苍耻谤奴辫补] and with three tails are named Kau峁卥uma Ketus: they are the sons of Mars and are 60 in number; they appear in the north and when they appear mankind will feel miserable. The Ketus that appear as spots in the solar and lunar discs are 33 in number. They are named as T膩masa and K墨laka Ketus. They are the sons of R膩hu. Their effects have been stated in the chapter on the Sun (cf. verse 7.3)鈥�.

context information

Jyotisha (啶溹�嵿く啷嬥い啶苦��, 箩测辞迟颈峁�a or jyotish) refers to 鈥榓stronomy鈥� or 鈥淰edic astrology鈥� and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.

Shaivism (Shaiva philosophy)

: SOAS University of London: Protective Rites in the Netra Tantra

础苍耻谤奴辫补 (啶呧え啷佮ぐ啷傕お) refers to the 鈥渁ppropriate鈥� (form of the deity), according to the Netratantra of K峁�emar膩ja: a 艢aiva text from the 9th century in which 艢iva (Bhairava) teaches P膩rvat墨 topics such as metaphysics, cosmology, and soteriology.鈥擜ccordingly, [verse 10.39-45]鈥斺�淸...] Outside of the lotus, [the Mantrin] should draw the very white 艣补艣颈尘补峁囜笉补濒补, and outside of that [he is to draw] a square endowed with the mark of a vajra. Thus, having written [all this] with saffron, bile, and white milk he should worship in peace with an all white [offering]. In this way, he [gives] edible offerings and liquor to the appropriate (补苍耻谤奴辫补), voracious form [of the deity]. [...]鈥�.

context information

Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Sports, Arts and Entertainment (wordly enjoyments)

: archive.org: Syainika Sastra of Rudradeva with English Translation (art)

础苍耻谤奴辫补 (啶呧え啷佮ぐ啷傕お) refers to 鈥渂elonging to鈥� (a certain species of hawks), according to the 艢测补颈苍颈办补-艣腻蝉迟谤补: a Sanskrit treatise dealing with the divisions and benefits of Hunting and Hawking, written by R膩j膩 Rudradeva (or Candradeva) in possibly the 13th century.鈥擜ccordingly, [while discussing the training of hawks]: 鈥淭here are different ways of taming them according to the species to which they belong (j膩ti-补苍耻谤奴辫补). Therefore an enumeration of the species is given below. There are two distinctly separate divisions, namely, 鈥榖lack-eyed鈥� and 鈥榶ellow-eyed.鈥� The subdivisions of these are many. [...]鈥�.

context information

This section covers the skills and profiencies of the Kalas (鈥減erforming arts鈥�) and Shastras (鈥渟ciences鈥�) involving ancient Indian traditions of sports, games, arts, entertainment, love-making and other means of wordly enjoyments. Traditionally these topics were dealt with in Sanskrit treatises explaing the philosophy and the justification of enjoying the pleasures of the senses.

Shaktism (Shakta philosophy)

: Google Books: Manthanabhairavatantram

础苍耻谤奴辫补 (啶呧え啷佮ぐ啷傕お) refers to 鈥渁cting in accordance with (the nature of a particular age)鈥�, according to the Kularatnoddyota, one of the earliest Kubjik膩 Tantras.鈥擜ccordingly, [verse 9.44-48ab]: 鈥淸...] [Siddhan膩tha] will also have two types of disciples, those with divine and those with mortal forms. O goddess, from aeon to aeon in (many) greater cosmic ages they are the protectors of the unfailing Command in accord (补苍耻谤奴辫补) with the nature of (each particular) age鈥�.

context information

Shakta (啶多ぞ啶曕�嵿��, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Ayurveda (science of life)

Veterinary Medicine (The study and treatment of Animals)

: archive.org: The Elephant Lore of the Hindus

础苍耻谤奴辫腻 (啶呧え啷佮ぐ啷傕お啶�) refers to the 鈥渁ppropriate (elephant caste)鈥� (according to the world age), according to the 15th century 惭腻迟补峁単补濒墨濒腻 composed by N墨laka峁囜弓ha in 263 Sanskrit verses, dealing with elephantology in ancient India, focusing on the science of management and treatment of elephants.鈥擺Cf. chapter 1, 鈥渙n the origin of elephants鈥漖: 鈥淸...] 鈥楽tate鈥� elephants, furnished with their characteristic marks, were produced (prevailingly) in the (鈥榞olden鈥�) 办峁泃补 age; elephants of the 鈥榮low鈥� caste in the (second) treta; in the (third) age called 诲惫腻辫补谤补, these elephants known as 鈥榙eer鈥�; in this very kali age those of 鈥榤ixed鈥� caste. Here the production of elephants according to their different castes is set forth, each appropriate to its association with (its respective) world age (k膩layoga-补苍耻谤奴辫腻)鈥�.

context information

膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

: MDPI Books: The Ocean of Heroes

础苍耻谤奴辫补 (啶呧え啷佮ぐ啷傕お) refers to 鈥渂eing in accordance with (the purpose of ritual)鈥�, according to the 10th-century 岣屇乲膩r峁嘺va-tantra: one of the last Tibetan Tantric scriptures belonging to the Buddhist Sa峁僾ara tradition consisting of 51 chapters.鈥擜ccordingly: [while describing the earth-circle (尘别诲颈苍墨肠补办谤补)]: 鈥淸...] The 尘补峁囜笉补濒补 wheel is thus taught. He should make [it for the sake] of all [kinds of] success. [While performing a ritual to do so,] he should visualize a leader (hero) on this [尘补峁囜笉补濒补], colored in accordance with the [purpose of] ritual (karma-补苍耻谤奴辫补). The Earth Circle, the third, is thus [taught]. [...]鈥�.

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.

India history and geography

: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

础苍耻谤奴辫补.鈥�(CII 1), adequate. Note: 补苍耻谤奴辫补 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Languages of India and abroad

Pali-English dictionary

: BuddhaSasana: Concise Pali-English Dictionary

补苍耻谤奴辫补 : (adj.) suitable; conform with.

: Sutta: The Pali Text Society's Pali-English Dictionary

础苍耻谤奴辫补, (adj.) (anu + 谤奴辫补) suitable, adequate, seeming, fit, worthy; adapted to, corresponding, conform with (-掳) J.I, 91; VI, 366 (tad掳); PvA.61 (ajjh膩saya掳 according to his wish), 128 (id.) 78, 122, 130, 155; etc. Cp. also 辫补峁璱谤奴辫补 in same meaning. (Page 42)

[Pali to Burmese]

: Sutta: Tipi峁璦ka P膩岣穒-Myanmar Dictionary (醼愥��醼曖��醼嬦��-醼曖��醼犪��醼欋�坚�斸�横�欋�� 醼♂�樶��醼撫��醼斸��)

补苍耻谤奴辫补鈥�

(Burmese text): (醽�) 醼溼�会�贬��醼横�炨�贬�� 醼炨�樶�贬��醼涐�踞��醼炨�贬��醽� 醼炨�勧�丰��-醼溼�会�贬��醼�-醼炨�勧�丰�横�溼�会�贬��醼�-醼炨�勧�丰�横�愥�勧�丰��-醼炨�勧�丰�横�欋�坚�愥��-醼炨�勧�丰�横�愥�贬��醼�-醼溼�会�贬��醼�醼横�曖�愥��-醼溼�会�贬��醼横��醼斸��-醼炨�贬��醽� (醼�) (醽�) 醼溼�会�贬��醼横�炨�贬��醼♂�嗎�勧�横�羔亱 (醽�) 醼愥�搬�炨�贬�� 醼♂�嗎�勧�横�羔亱 (醽�) 醼炨�樶�贬��醼♂��醼羔�溼�会�贬��醼横�炨�贬��醽�

(Auto-Translation): (1) Compatible, harmonious, or suitable. (2) Compatible characteristics. (3) Similar characteristics. (4) In agreement with the principle.

context information

Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

anurupa (啶呧え啷佮ぐ啷佮お).鈥攁 or ad (S anu According to,rupa Face, form &c.) Agreeing with; according with; conformable unto; suiting, fitting, corresponding. answering. Ex. h墨 str墨 ty膩 puru峁Ｄ乻a sarva gu峁嚹乶墨 a0 腻丑脓. 2 Agreeably or conformably. Ex. tumac墨 膩- j帽膩 h艒墨la tadanurupa m墨 c膩l膿na. 3 S Like, resembling, similar. In comp., as 膩j帽膩nurupa, k膩l膩nurupa, d膿艣膩nurupa, s膩marthy膩nurupa, y艒gya迟腻nurupa.

: DDSA: The Aryabhusan school dictionary, Marathi-English

补苍耻谤奴辫补 (啶呧え啷佮ぐ啷傕お).鈥�a or ad Like, resembling, cor- responding to, worthy, agreeably.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

础苍耻谤奴辫补 (啶呧え啷佮ぐ啷傕お).鈥�a. [谤奴辫补sya sad峁浥沘岣� yogyo v膩]

1) Like, resembling, corresponding to; 啶多が啷嵿う啶距え啷佮ぐ啷傕お啷囙ぃ 啶�啶班ぞ啶曕�嵿ぐ啶�啷囙�� 啶�啶掂た啶むさ啷嵿く啶�啷� (艣abd膩nur奴辫别峁嘺 par膩krame峁嘺 bhavitavyam) Pa帽catantra (Bombay) 1; worthy of; 啶嗋い啷嵿ぎ啶距え啷佮ぐ啷傕お啶� 啶掂ぐ啶�啷� (膩tm膩nu谤奴辫补峁� varam) 艢.1; 啶班�傕お啶距え啷佮ぐ啷傕�� (谤奴辫腻苍耻谤奴辫补) K.192,23.

2) Suitable or fit, adapted to, according to, with gen. or in comp.; 啶ㄠ�堗い啶︵え啷佮ぐ啷傕お啶� 啶�啶掂い啶� (naitad补苍耻谤奴辫补峁� bhavata岣�) K.146,158; 啶�啶� 啶�啶苦い啷佮ぐ啶ㄠ�佮ぐ啷傕お啶膏�嵿い啷嵿さ啶� 啶椸�佮ぃ啷堗ぐ啷嵿げ啷嬥�曕�曕ぞ啶ㄠ�嵿い啷堗�� (bhava pitur补苍耻谤奴辫补stva峁� gu峁嘺irlokak膩ntai岣�) V.5.21; 啶曕ぞ啶�啶�啶ㄠえ啷佮ぐ啷傕お啶�啶膏�嵿く啶� 啶掂お啷佮し啷� 啶掂げ啷嵿�曕げ啶�啷� (k膩mam补苍补苍耻谤奴辫补masy膩 vapu峁�o valkalam) 艢.1; 啶膏�嵿さ啶�啷嵿ぐ啶�啶距ぃ啶距え啷佮ぐ啷傕お啷堗�� 啶膏�囙�氞え啶樴�熰�堗�� (svapram膩峁嚹乶u谤奴辫补i岣� secanagha峁璦i岣�) ibid.; 啶膏い啷嵿い啷嵿さ啶距え啷佮ぐ啷傕お啶� 啶膏ぐ啷嵿さ啶膏�嵿�� 啶多�嵿ぐ啶︵�嵿ぇ啶� 啶�啶掂い啶� 啶�啶距ぐ啶� (sattv膩nur奴辫腻 sarvasya 艣raddh膩 bhavati bh膩rata) Bhagavadg墨迟腻 (Bombay) 17.3; R.1.33; Meghad奴ta 13

-pam 1 Resemblance, likeness, conformity.

2) Suitability, fitness; 啶呧お啶� 啶溹え啶曕じ啷佮い啶距く啶�- 啶膏�嵿い啶氞�嵿�� 啶む�氞�嵿�氞ぞ啶ㄠ�佮ぐ啷傕お啶�啷� (api janakasu迟腻y膩- stacca tacc膩nu谤奴辫补m) Uttarar膩macarita 6.26.

-辫补岣� The antistrophe, having the same metre as the 啶膏�嵿い啷嬥い啷嵿ぐ啶苦�� (stotriya) or strophe; the second of the three verses (迟峁�) recited together, the other two being 啶膏�嵿い啷嬥い啷嵿ぐ啶苦�� (stotriya) and 啶�啶班�嵿く啶距じ, 啶忇�曕じ啷嵿い啷嬥い啷嵿ぐ啶苦く啷囙し啷嵿さ啶灌じ啷嵿じ啷� 啶�啷嬥そ啶ㄠ�嵿く啷嬥そ啶ㄠえ啷嵿い啶班�� 啶膏�嬥そ啶ㄠ�佮ぐ啷傕お啶� (辫补谤测腻蝉补, ekastotriye峁�vahassu yo'nyo'nantara岣� so'nu谤奴辫补岣�) 膧艣惫补濒.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

础苍耻谤奴辫补 (啶呧え啷佮ぐ啷傕お).鈥攎fn.

(-辫补岣�-辫腻-辫补峁�) 1. Like, resembling. 2. Fit, suitable. 3. According to. n.

(-辫补峁�) 1. Conformity. 2. Assistance 3. Mediation, friendly interposition. 4. Hindrance, check. E. anu like, and 谤奴辫补 form.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

础苍耻谤奴辫补 (啶呧え啷佮ぐ啷傕お).鈥擺anu-谤奴辫补], adj., f. 辫腻. Suitable, [S膩vitryu辫腻khy膩na] 2, 10; instr. 辫别峁嘺, In proportion, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 8, 206. pam, adv. According to [顿补艣补办耻尘腻谤补肠补谤颈迟补] in Chr. 197, 13.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

础苍耻谤奴辫补 (啶呧え啷佮ぐ啷傕お).鈥擺adjective] suitable, adequate, fit, worthy, like, resembling ([genetive] or 鈥斅�); able, equal to, a match for ([genetive]); [adverb] 补苍耻谤奴辫补tas.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 础苍耻谤奴辫补 (啶呧え啷佮ぐ啷傕お):鈥擺=anu-谤奴辫补] mfn. following the form, conformable, corresponding, like, fit, suitable

2) [v.s. ...] adapted to, according to

3) [v.s. ...] m. the Antistrophe which has the same metre as the Stotriya or Strophe

4) [v.s. ...] the second of three verses recited together

5) [v.s. ...] n. conformity, suitability

: Cologne Digital Sanskrit Dictionaries: Goldst眉cker Sanskrit-English Dictionary

础苍耻谤奴辫补 (啶呧え啷佮ぐ啷傕お):鈥擨. [bahuvrihi compound] 1. m. f. n.

(-辫补岣�-辫腻-pam) 1) Like, resembling.

2) Fit, suitable.

3) According to. 2. m.

(-辫补岣�) The second of three 迟峁沜a or stanzas (each consisting of three verses) recited at a sacrificial act; of the three 迟峁沜a, for instance, in the beginning of the second portion of the S膩maveda, u辫腻smai g膩yata nar膩岣� &c., davidyutaty膩 ruc膩 &c., and pavam膩nasya te kave &c. which form the 产补丑颈峁�p补惫补尘腻苍补蝉迟辞迟谤补 and are recited e. g. in the 诲惫腻诲补艣腻丑补 sacrifice, the T峁沜ha which begins with the words davidyutaty膩 ruc膩 is called the 补苍耻谤奴辫补. (See besides 蝉迟辞迟谤墨测补 and 辫补谤测腻蝉补.) 3. n.

(-pam) 1) Conformity, likeness, analogy (anur奴辫别峁嘺 conformably, agreeably to).

2) Fitness, suitableness. Ii. Avyay墨bh.

(-pam) Conformably, agreeably to. E. anu and 谤奴辫补.

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

础苍耻谤奴辫补 (啶呧え啷佮ぐ啷傕お):鈥擺anu-谤奴辫补] (pa岣�-辫腻-辫补峁�) a. Like, fit.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

Anurupa (啶呧え啷佮ぐ啷佮お) in the Sanskrit language is related to the Prakrit words: 础峁嘘谤耻补, 础峁嘘谤耻惫补.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (sa峁僺办峁泃补m), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

础苍耻谤奴辫补 (啶呧え啷佮ぐ啷傕お) [Also spelled anurup]:鈥�(a) like; fit; conformable, beseeming; according to; analogous; ~[迟腻] accordance; analogy; conformity; fittingness; similitude;—[丑辞苍腻] to be in accord; to correspond/conform; to be befitting.

context information

...

Kannada-English dictionary

: Alar: Kannada-English corpus

础苍耻谤奴辫补 (嗖呧波喑佮舶喑傕勃):鈥�

1) [adjective] corresponding in structure, position, character, quality, etc.; similar or identical; homologous 2) composed of similar or identical elements or parts; uniform.

2) [adjective] matching in all respects; suitable.

3) [adjective] fitting in properly; compatible.

4) [adjective] 嗖呧波喑佮舶喑傕勃嗖�嗖距矖嗖� [anurupamagi] 补苍耻谤奴辫补m膩gi (adv .) = 嗖呧波喑佮舶喑傕勃嗖掂簿嗖椸部 [anurupavagi]; 嗖呧波喑佮舶喑傕勃嗖掂簿嗖椸部 [anurupavagi] 补苍耻谤奴辫补v膩gi in a manner suitable; properly; befittingly.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Nepali dictionary

: unoes: Nepali-English Dictionary

础苍耻谤奴辫补 (啶呧え啷佮ぐ啷傕お):鈥攁dj. analogous; similar; resembling;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Partial matches: Anu, Rupa.

Starts with (+10): Anurupaceshta, Anurupadesana, Anurupadhamma, Anurupadhammabhuta, Anurupadhammappakasana, Anurupadhammasevana, Anurupagatra, Anurupak, Anurupaka, Anurupakarma, Anurupakula, Anurupam, Anurupamaya, Anurupanana, Anurupapaccavekkhana, Anurupapaccavekkhanasahita, Anurupaparivitakkanaparidipana, Anurupapatipakkhadhammappakasana, Anurupapatipatti, Anurupapatisandhi.

Full-text (+166): Anurupam, Svanurupa, Yathanurupam, Shabdanurupa, Ananurupa, Anurupaceshta, Karmanurupa, Anurupatas, Tadanurupa, Anurupata, Sattvanurupa, Kammanurupa, Adhippayanurupa, Anurupapaccavekkhana, Karananurupa, Kayanurupa, Maggakkhananurupa, Abhidheyyalinganurupa, Icchanurupa, Khettanurupa.

Relevant text

Search found 37 books and stories containing Anurupa, Anu-rupa, Anu-谤奴辫补, 础苍耻谤奴辫补, 础苍耻谤奴辫腻; (plurals include: Anurupas, rupas, 谤奴辫补s, 础苍耻谤奴辫补s, 础苍耻谤奴辫腻s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Brihad Bhagavatamrita (commentary) (by 艢r墨 艢r墨mad Bhaktived膩nta N膩r膩yana Gosv膩m墨 Mah膩r膩ja)

Verse 2.4.268 < [Chapter 4 - Vaiku峁囜弓ha (the spiritual world)]

Verse 2.2.131 < [Chapter 2 - J帽膩na (knowledge)]

Verse 2.4.259 < [Chapter 4 - Vaiku峁囜弓ha (the spiritual world)]

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Chaitanya Bhagavata (by Bhumipati D膩sa)

Verse 2.19.30 < [Chapter 19 - The Lord鈥檚 Pastimes in Advaita鈥檚 House]

Verse 2.23.49-050 < [Chapter 23 - Wandering about Navadv墨pa On the Day the Lord Delivered the Kazi]

Verse 2.17.75 < [Chapter 17 - The Lord鈥檚 Wandering Throughout Navadv墨pa and Descriptions of the Devotees鈥� Glories]

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Vakyapadiya of Bhartrihari (by K. A. Subramania Iyer)

Verse 3.14.622 < [Book 3 - Pada-k膩峁囜笉a (14): V峁泃ti-samudde艣a (On Ccomplex Formation)]

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Notices of Sanskrit Manuscripts (by Rajendralala Mitra)

Page 205 < [Volume 9 (1888)]

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Garga Samhita (English) (by Danavir Goswami)

Verse 1.16.30 < [Chapter 16 - Description of 艢r墨 R膩dhik膩鈥檚 Wedding]

Verse 6.1.34 < [Chapter 1 - Jar膩sandha鈥檚 Defeat]

Verse 1.16.25 < [Chapter 16 - Description of 艢r墨 R膩dhik膩鈥檚 Wedding]

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Sanskrit Words In Southeast Asian Languages (by Satya Vrat Shastri)

Page 43 < [Sanskrit words in the Southeast Asian Languages]

Page 255 < [Sanskrit words in the Southeast Asian Languages]

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