Ankavatara, ṅk屹, Anka-avatara, Amkavatara: 8 definitions
Introduction:
Ankavatara means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: Nāṭya-śāstraṅk屹 (अङ्कावता�) refers to the “transitional scene�. According to the Nāṭyaśāstra, it is one of the five explanatory devices (Arthopakṣepaka). These ‘explanatory devies� were adopted by the playwright for clarifying the obscurities that were liable to occur due to his extreme condensation of the subject-matter. The term is used throughout ṭyśٰ literature.
: archive.org: Natya Shastraṅk屹 (अङ्कावता�).—One of the five explanatory devices (ٳDZ貹ṣe貹첹);� As in practice it falls between two Acts, or within an Act, and relates to the purpose of the Seed (īᲹ), it is called a Transitional Scene (ṅk屹).

Natyashastra (नाट्यशास्त्र, ṭyśٰ) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
General definition (in Hinduism)
Source: Wisdom Library: Hinduismṅk屹 (अङ्कावता�) means the “Transitional Scene�, and is one of the Five Explanatory Devices (ٳDZ貹ṣe貹첹) of dramatic play (ṭy), according to the Nāṭyaśāstra chapter 21.
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryṅk屹 (अङ्कावता�).—when an act, hinted by persons at the end of the preceding act, is brought in continuity with the latter, it is called अङ्कावता� (ṅk屹) (descent of an act), as the sixth act of Śākuntala or second of Mālavikāgnimitra (aṅkānte sūcita� pātraistadṅk- syāvibhāgata� | yatrāṅakovataratyeṣo'ṅkāvatāra iti smṛta� S. D.311). The Daśarūpa defines it differently; अङ्कावतारस्त्वङ्कान्ते पातोऽङ्कस्याविभागत� � एभिः संसूचयेत्सूच्य� दृश्यमङ्कै� प्रदर्शयेत� (ṅk屹stvaṅkānte pāto'ṅkasyāvibhāgata� | ebhi� saṃsūcayetsūcya� dṛśyamṅki� pradarśayet) 3.56.
Derivable forms: ṅk屹� (अङ्कावतारः).
ṅk屹 is a Sanskrit compound consisting of the terms ṅk and (अवता�).
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionaryṅk屹 (अङ्कावता�):—[from ṅk > aṅk] m. the close of a dramatic act (preparing the audience for the following one).
: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English Dictionaryṅk屹 (अङ्कावता�):—[tatpurusha compound] m.
(-�) That part of the end of an act which introduces or prepares for the following act of a drama. E. ṅk and .
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpusAṃkāvatāra (ಅಂಕಾವತಾರ):—[noun] continuation of next act of a play with same theme with which the previous act ended.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Avatara.
Starts with: Ankavatarana.
Full-text: Arthopakshepaka, Ankavatarana.
Relevant text
Search found 7 books and stories containing Ankavatara, ṅk屹, Anka-avatara, Aṅka-, Amkavatara, Aṃkāvatāra; (plurals include: Ankavataras, ṅk屹s, avataras, s, Amkavataras, Aṃkāvatāras). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Dramaturgy in the Venisamhara (by Debi Prasad Namasudra)
Arthopakshepakas (modes of Introduction) < [Chapter 4 - Dramaturgy in Veṇīsaṃhāra]
Dasarupaka (critical study) (by Anuru Ranjan Mishra)
Part 13 - Technical Aspects of a Nāṭaka < [Chapter 1 - Nāṭaka (critical study)]
Part 11 - Technical Aspects of a Ḍima < [Chapter 4 - Ḍima (critical study)]
Part 11 - Technical Aspects of a Vyāyoga < [Chapter 5 - Vyāyoga (critical study)]
Kohala in the Sanskrit textual tradition (Study) (by Padma Sugavanam)
Kohala and Nāṭya (4): The concept of Daśarūpaka < [Chapter 2 - Kohala as seen in citations]
Abhijnana Sakuntala (with Katayavema commentary) (by C. Sankara Rama Sastri)
Sanskrit dramas by Kerala authors (Study) (by S. Subramania Iyer)
10. Dramatic effect of the Ashcharya Chudamani < [Chapter 4: Ascaryacudamani (Ashcharya Chudamani) (Study)]
Natyashastra (English) (by Bharata-muni)
Chapter XXI - Limbs of Segments (sandhi)
Part 3 - Literary Structure of the Drama < [Introduction, part 1]