Anantarya, 膧苍补苍迟补谤测补, 础苍腻苍迟补谤测补: 17 definitions
Introduction:
Anantarya means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Vyakarana (Sanskrit grammar)
: Wikisource: A dictionary of Sanskrit grammar础苍腻苍迟补谤测补 (啶呧え啶距え啷嵿い啶班啶�).鈥擜bsence of proximity, absence of cognateness; cf. 啶囙す 啶むぐ啷嵿す啶� 啶栢啷嵿さ啶班啶多啶 啶ぞ啶侧ぐ啷嵿ざ啷嵿く 啶囙い啶� 啶︵啶班啶樴さ啶氞え啶距う啶曕ぞ啶班 啶�, 啶呧え啶�-啶ㄠ啶むぐ啷嵿く啶距う啷囙啶距ぐ啷屶啶距ぐ啷� 啶� 啷� (iha tarhi kha峁璿ar艣yo m膩lar艣ya iti d墨rghavacan膩dak膩ro na, an膩-ntary膩dek膩rauk膩rau na |) M. Bh. on 艢iva S奴tras 3-4.
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1) 膧苍补苍迟补谤测补 (啶嗋え啶ㄠ啶むぐ啷嵿く).鈥擟lose proximity; absence of any intermediary element generally of the same nature: 啶呧え啶ㄠ啶むぐ啶膏啶� 啶ぞ啶掂 啶嗋え啶ㄠ啶むぐ啷嵿く啶 (anantarasya bh膩va岣� 腻苍补苍迟补谤测补m); cf. 啶ㄠぞ啶溹ぞ啶ㄠえ啷嵿い啶班啶 啶掂す啶苦し啷嵿啷嵿さ啶啶班啷嵿げ啷冟お啷嵿い啶苦 (n膩j膩nantarye vahi峁ａ弓vaprakl峁沺ti岣�) M. Bh. I.4.2. 痴腻谤迟. 21: Par. 艢ek. Pari. 51. This close proximity of one letter or syllable or so, with another, is actually i.e.phonetically required and generally so found out also, but sometimes such proximity is theoretically not existing as the letter required for proximity is technically not present there by the rule 啶啶班啶掂い啷嵿ぐ啶距じ啶苦う啷嵿ぇ啶 (辫奴谤惫补迟谤腻蝉颈诲诲丑补尘). In such cases, a technical absence is not looked upon as a fault. cf. 啶曕啶苦啷嵿 啶膏啶ㄠた啶ぞ啶む啷冟い啶ぞ啶ㄠえ啷嵿い啶班啶 啶多ぞ啶膏啶む啶班啷冟い啶え啶距え啶ㄠ啶むぐ啷嵿く啷� 啶ぅ啶� 啶粪啶熰啶む啶掂, 啶曕啶掂啶苦啷嵿 啶ㄠ啶� 啶膏啶ㄠた啶ぞ啶む啷冟い啶� 啶ㄠぞ啶た 啶多ぞ啶膏啶む啶班啷冟い啶� 啶ぅ啶� 啶溹ざ啷嵿い啷嵿さ啷� 啷� 啶い啷嵿ぐ 啶曕啶むざ啷嵿啶苦う啷囙さ啶距え啶ㄠ啶むぐ啷嵿く啶� 啶むう啶距ざ啷嵿ぐ啶た啶粪啶ぞ啶 (kacicca sa峁僴ip膩tak峁泃am膩nantarye 艣膩strak峁泃aman膩nantarye yath膩 峁ａ弓utve, kvacicca naiva sa峁僴ip膩tak峁泃a峁� n膩pi 艣膩strak峁泃a峁� yath膩 ja艣tve | yatra kuta艣cidev腻苍补苍迟补谤测补峁� tad膩艣rayi峁膩ma岣�) M. Bh. on VIII.3.13.
2) 膧苍补苍迟补谤测补.鈥擟lose connection by mention together at a common place etc.;cf. 啶膏ぐ啷嵿さ啶距う啷嵿く啶距え啶ㄠ啶むぐ啷嵿く啶� 啶曕ぞ啶班啶ぞ啶班啶ムぎ啷� (sarv膩dy腻苍补苍迟补谤测补峁� k膩ry膩rtham) M. Bh. on I.1.27.
Vyakarana (啶掂啶ぞ啶曕ぐ啶�, vy膩kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra1) 膧苍补苍迟补谤测补 (啶嗋え啶ㄠ啶むぐ啷嵿く) means 鈥渋mmediate (damnation)鈥�, according to Mah膩praj帽膩p膩ramit膩艣膩stra (chapter 21).鈥擜ccordingly, 鈥淸...] Finally, the immoral person is always fearful, like a sick man who constantly fears the approach of death, or a person guilty of the five sins leading to immediate (腻苍补苍迟补谤测补) damnation and who always says he is the enemy of the Buddha. He hides himself and lies like a brigand fearful of being taken. Years, months and days pass; he never finds any safety. Although the immoral man may get honors and benefits, his happiness is impure: it is as though madmen had dressed and adorned a corpse, and wise people, who know it, do not want to look at it. These are the many innumerable punishments of immorality; all of them could not be enumerated. The ascetic will therefore carefully observe the precepts鈥�.
2) 膧苍补苍迟补谤测补 (啶嗋え啶ㄠ啶むぐ啷嵿く) or 膧苍补苍迟补谤测补m膩rga refers to the 鈥渦ninterrupted paths鈥�, according to the 2nd century Mah膩praj帽膩p膩ramit膩艣膩stra chapter 38.鈥擺While describing the development of the ten knowledges (诲补艣补-箩帽腻苍补) in the threefold path in the 产丑腻惫补苍腻尘腻谤驳补]: 12) When the saint is detached from the passions belonging to seven stages (产丑奴尘颈), [namely, the four 诲丑测腻苍补蝉 of 谤奴辫补诲丑腻迟耻, and the first three 蝉补尘腻辫补迟迟颈蝉 of 腻谤奴辫测补诲丑腻迟耻], the following should be distinguished: (a). in the uninterrupted paths (腻苍补苍迟补谤测补-m膩rga, also called 辫谤补丑腻峁嘺-尘腻谤驳补), he develops seven knowledges, excluding 辫补谤补肠颈迟迟补箩帽腻苍补, 办峁测补箩帽腻苍补 and 补苍耻迟辫腻诲补箩帽腻苍补. (b). in the paths of deliverance (惫颈尘耻办迟颈尘腻谤驳补), he develops eight knowledges, excluding 办峁测补箩帽腻苍补 and 补苍耻迟辫腻诲补箩帽腻苍补.
: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩Anantarya (啶呧え啶ㄠ啶むぐ啷嵿く) refers to the 鈥渋ntermediate cause鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, 鈥淸Characteristics of behavior of all beings] [...] The behaviour鈥檚 essence, essential character (濒补办峁峁嘺), [...] the essential character of the entrance into the fixed course of the Buddhas, the essential character of distant cause, the essential character of intermediate cause (anantarya), and the essential character of immediate cause鈥攈e knows all the essential characters of behavior truly as they are, and there is no fault at all in his understanding鈥�.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.
General definition (in Buddhism)
Source: Wisdom Library: Dharma-samgraha1) 膧苍补苍迟补谤测补 (啶嗋え啶ㄠ啶むぐ啷嵿く) or Pa帽c腻苍补苍迟补谤测补 refers to 鈥渇ive (things) having immediate consequence鈥� as defined in the Dharma-sa峁僩raha (section 60):
- Matricide (尘腻迟峁泇补诲丑补,),
- Patricide (辫颈迟峁泇补诲丑补),
- Killing an arhat (arhadvadha),
- With corrupt mind causing a Realised One鈥檚 blood to flow (谤耻诲丑颈谤辞迟辫腻诲补),
- And causing schism in the Sa峁単ha (蝉补峁単丑补产丑别诲补).
The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., 腻苍补苍迟补谤测补). The work is attributed to Nagarjuna who lived around the 2nd century A.D.
2) 膧苍补苍迟补谤测补 (啶嗋え啶ㄠ啶むぐ啷嵿く) refers to the 鈥渃oncentration giving immediate result鈥� and represents one of the 鈥渇our concentrations鈥� (蝉补尘腻诲丑颈) as defined in the Dharma-sa峁僩raha (section 101).
India history and geography
: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary膧苍补苍迟补谤测补.鈥�(CII 1), quickness. Note: 腻苍补苍迟补谤测补 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary腻苍补苍迟补谤测补 (啶嗋え啶傕い啶班啶�).鈥攏 S Continuousness; uninterruptedness (whether of time or of space).
: DDSA: The Aryabhusan school dictionary, Marathi-English腻苍补苍迟补谤测补 (啶嗋え啶傕い啶班啶�).鈥�n Continuousness (of time or of space).
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary膧苍补苍迟补谤测补 (啶嗋え啶ㄠ啶むぐ啷嵿く).鈥擺补苍补苍迟补谤补-峁补帽 P.IV.1.14.]
1) Immediate succession; 啶嗋え啶ㄠ啶むぐ啷嵿く啶� 啶氞ぞ啶班き啶む (腻苍补苍迟补谤测补峁� c膩rabhate) Ram.5.133.17.
2) Immediate proximity, absence of interval (of time or space); 啶嗋え啶ㄠ啶むぐ啷嵿く啶距う啷嵿さ啶苦ぇ啶距じ啷嵿く啶距ぎ啶� 啶膏啶啶班ぇ啶距ぐ啷嵿く 啶げ啶距が啶侧ぎ啷� (膩nantary膩dvidh膩sy膩mi sa峁僷radh膩rya bal膩balam) 搁腻尘.4.8.42.
Derivable forms: 腻苍补苍迟补谤测补m (啶嗋え啶ㄠ啶むぐ啷嵿く啶).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary膧苍补苍迟补谤测补 (啶嗋え啶ㄠ啶むぐ啷嵿く).鈥�adj. and subst. nt. (in Sanskrit as subst. nt., unmittelbare Folge, [Boehtlingk and Roth], or unmittelbares Darauf,鈥� Nachher, [Boehtlingk]; compare 掳r墨ya, anantariya, and next, also up膩nantar墨ya); as subst. nt., not limited to evil con- notation and much as in Sanskrit, 骋补峁囜笉补惫测奴丑补 250.25 bodhicitto- (1st ed. 掳肠补迟迟辞-; corr. 2d ed.)-tp膩dapra艣a峁僺膩para峁僷ar膩- nantary膩峁噄, enlightenment-thought-production-laudation-se- ries-immediacies, and a long series of terms ending likewise in 掳para峁僷ar膩nantary膩峁噄, actions or events succeeding one another immediately, ending in 251.18鈥�20 bodhisattva- sus奴k峁aj帽膩naprave艣apara峁僷ar膩nantary膩峁噄, t膩ny asy膩岣� sarvaromavivarebhyo nirm膩峁嘺k膩yamegh膩n ni艣caritv膩 sattvebhyo dharma峁� de艣ayam膩n膩n (read 掳m膩n膩ny?) apa艣yat; 骋补峁囜笉补惫测奴丑补 522.13 upapatty-腻苍补苍迟补谤测补-citte (but here perhaps as adj.) the mental state which immediately precedes rebirth (see upapatti); perhaps in same sense 惭补丑腻惫测耻迟辫补迟迟颈 1206 腻苍补苍迟补谤测补-m膩rga岣�, of the 8-fold noble path as characterized by immediate succession (of its stages, one after another) or causing immediate results, as below; the latter surely in 艢颈办峁Ｄ乻补尘耻肠肠补测补 17.20 pa帽cem膩ni鈥δ乶antary膩峁噄 yair 腻苍补苍迟补谤测补i岣� samanv膩gat膩 bodhisattv膩岣� k峁pram anuttar膩 (read 掳r膩峁�) samyaksa峁僢odhim abhisa峁僢udhyate (read 掳yante?); here Bendall and Rouse 19 translate continuities, but better procedures bringing immediate, speedy (desirable) results (note k峁pram; the five are listed in what follows); see also 腻苍补苍迟补谤测补蝉补尘腻诲丑颈; otherwise the word has been noted only as adj. with karman, or subst. nt. without karman; (evil) action bringing immediate retribution, deadly sin (= Pali 膩natariya or 掳rika, with or sc. kamma, see Childers s.v. pa帽c膩nantariyakamma峁�); there are five [Page096-a+ 71] such, viz. killing of mother, father, or an arhant, causing dissension in the order of monks, and deliberately causing a Tath膩gata's blood to flow (same list in Pali): pa帽c膩n- antary膩峁噄 惭补丑腻惫测耻迟辫补迟迟颈 2323 (Kyoto ed. 掳tar墨y膩峁噄 but Mironov 掳tary膩峁噄; list of 5 given 2324鈥�28); 顿丑补谤尘补蝉补峁僩谤补丑补 60 (with list); 惭补丑腻惫补蝉迟耻 i.243.18 掳ry膩峁噄 k峁泃膩ni (listed and described in the following, down to) 244.17 et膩ni pa帽c膩nantary膩峁噄 karm膩峁噄 k峁泃v膩 mah膩narake峁Ｅ玴apanno; 艢颈办峁Ｄ乻补尘耻肠肠补测补 257.11, 12 and 尝补峁卥腻惫补迟腻谤补-蝉奴迟谤补 138.2, 3, 8 (without karm膩峁噄); (膧谤测补-)惭补帽箩耻艣谤墨尘奴濒补办补濒辫补 57.2 pa帽c腻苍补苍迟补谤测补- kari峁嘺sy膩pi, even of a doer of鈥�; 艢颈办峁Ｄ乻补尘耻肠肠补测补 60.5 (after a list of the five crimes) ebhi岣� pa帽cabhir 腻苍补苍迟补谤测补i岣� karmabhir 鈥�; two or three of the list mentioned, 顿颈惫测腻惫补诲腻苍补 260.5鈥�8 yad膩 tasya tr墨峁噛 膩nantary膩峁噄 parip奴r峁嚹乶i鈥膩pa e峁 pit峁沢h膩- tako 'rhadgh膩tako m膩t峁沢h膩taka艣 ca, tr墨峁噛 anen膩nantar- y膩峁噄 narakakarmasa峁僾artan墨y膩ni karm膩峁噄 k峁泃膩ny upaci- t膩ni; 顿颈惫测腻惫补诲腻苍补 567.27 dve tvay膩 膩nantarye karma峁嚹� k峁泃e (killing of father and of an arhant bhik峁); others, 骋补峁囜笉补惫测奴丑补 228.21鈥�22 掳rya-karma-k膩ri峁嚹佱箖鈥attv膩n膩峁�; Bodhisattva产丑奴尘颈 166.8 掳ryam karma k峁泃v膩; 厂耻办丑腻惫补迟墨惫测奴丑补 15.4 掳rya-k膩ri峁嘺岣モ�attv膩n.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary膧苍补苍迟补谤测补 (啶嗋え啶ㄠ啶むぐ啷嵿く) or 膧nantaryya.鈥攏.
(-谤测补峁�) Proximity, absence of interval. 2. Immediate consequence or succession. E. anantara and 测补帽补 aff.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary膧苍补苍迟补谤测补 (啶嗋え啶ㄠ啶むぐ啷嵿く).鈥攊. e. an-antara + ya, n. Absence of an interval, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 10, 28. Instr. 测别峁嘺, Instantly, [搁腻尘腻测补峁嘺] 4, 23, 6.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary膧苍补苍迟补谤测补 (啶嗋え啶ㄠ啶むぐ啷嵿く).鈥擺neuter] absence of interval, immediate consequence or succession.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 膧苍补苍迟补谤测补 (啶嗋え啶ㄠ啶むぐ啷嵿く):鈥�n. ([from] an-antara, [P膩峁噄ni 5-1, 124]), immediate sequence or succession, [K膩ty膩yana-艣rauta-s奴tra; 膧pastamba-dharma-s奴tra; Manu-sm峁泃i] etc.
2) proximity, absence of interval, [Mah膩bh膩rata etc.]
3) an unpardonable sin (said by Buddhists to be five, viz. 鈥榤atricide鈥�, 鈥榩arricide鈥�, 鈥榢illing an Arhat鈥�, 鈥榮hedding the blood of a Buddha鈥�, 鈥榗ausing divisions among the brotherhood鈥�), [顿丑补谤尘补蝉补峁僩谤补丑补 60]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary膧苍补苍迟补谤测补 (啶嗋え啶ㄠ啶むぐ啷嵿く):鈥�(谤测测补峁�) 1. n. Proximity.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)膧苍补苍迟补谤测补 (啶嗋え啶ㄠ啶むぐ啷嵿く) in the Sanskrit language is related to the Prakrit word: 膧峁嘺峁僼补谤颈测补.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Starts with: Anantaryadashaka, Anantaryamarga, Anantaryasamadhi, Anantaryatritiya.
Full-text (+1): Anantaryatritiya, Pancanantarya, Anantaryasamadhi, Anantariya, Anantaryya, Anantariyaka, Anantariyam, Arthakrita, Laukikagra, Panca-aparadha, Upanantariya, Karina, Anantarika, Pancamahapataka, Prahana, Four Concentrations, Samadhi, Upapatti, Twofold-path, Karmapatha.
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Search found 14 books and stories containing Anantarya, 膧苍补苍迟补谤测补, 础苍腻苍迟补谤测补; (plurals include: Anantaryas, 膧苍补苍迟补谤测补s, 础苍腻苍迟补谤测补s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Ch枚dr枚n)
Sarv膩stiv膩din-Sautr膩ntika Debate on Time < [Part 1 - Mah膩y膩nist list of the eighteen special attributes of the Buddha]
I. Surpassing the stage of 艢r膩vaka and Pratyekabuddha < [X. Surpassing the lower vehicles and acceding to the irreversible ground]
I. The power of the possible and the impossible (sth膩n膩sth膩na-j帽膩nabala) < [Part 2 - The ten powers in particular]
Yoga-sutras (with Vyasa and Vachaspati Mishra) (by Rama Prasada)
S奴tra 4.9 < [Book 4 - Absolute Independence (Kaivalya)]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Gitartha Samgraha (critical Study) (by Partha Sarathi Sil)
3. Other Books Mentioned in the G墨t膩rthasa峁単raha < [Chapter 2 - Abhinavagupta and the G墨t膩rthasa峁単raha]
Yoga-sutras (with Bhoja鈥檚 Rajamartanda) (by Rajendralala Mitra)
S奴tra 4.9 < [Fourth Chapter (Samadhi Pada)]
Kavyamimamsa of Rajasekhara (Study) (by Debabrata Barai)
Part 1.1 - Discipline, nature and divisions of S膩hitya-vidy膩 (poetics) < [Chapter 5 - Analyasis and Interpretations of the K膩vyam墨m膩峁僺膩]