Adrishya, 础诲峁浥泍补: 23 definitions
Introduction:
Adrishya means something in Buddhism, Pali, Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term 础诲峁浥泍补 can be transliterated into English as Adrsya or Adrishya, using the IAST transliteration scheme (?).
Alternative spellings of this word include Adrashy.
In Hinduism
Shaivism (Shaiva philosophy)
Source: Wisdom Library: Kak峁pu峁璦-tantra础诲峁浥泍补 (啶呧う啷冟ざ啷嵿く) refers to 鈥渂ecoming invisible鈥�. It is a siddhi (鈥榮upernatural power鈥�) described in chapter one of the 碍补办峁辫耻峁璦迟补苍迟谤补 (a manual of Tantric practice from the tenth century).
: Shodhganga: Mantra-s膩dhana: Chapter One of the 碍补办峁辫耻峁璦迟补苍迟谤补础诲峁浥泍补 (啶呧う啷冟ざ啷嵿く) refers to 鈥渂ecoming invisible鈥� and represents one of the various siddhis (perfections) mentioned in the 碍补办峁辫耻峁璦迟补苍迟谤补 verse 1.11-13. Accordingly, 鈥渂y excellent S膩dhakas (tantric practitioners) wishing the Siddhi (e.g., 补诲峁浥泍补), the 尘补苍迟谤补蝉腻诲丑补苍补 should be performed in advance, for the sake of the Siddhi. One would not attain any Siddhi without the means of 尘补苍迟谤补-惫颈诲丑腻苍补 (the classification of mantra)鈥�.
Shaiva (啶多啶�, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Ayurveda (science of life)
: gurumukhi.ru: Ayurveda glossary of terms础诲峁浥泍补 (啶呧う啷冟ざ啷嵿く):鈥擨nvisible / unperceivable
膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Shaiva philosophy
: Brill: 艢aivism and the Tantric Traditions (philosophy)础诲峁浥泍补 (啶呧う啷冟ざ啷嵿く) [=础诲峁浥泍补迟腻?] refers to 鈥渋mperceptible 鈥�, according to the 莫艣varapratyabhij帽膩viv峁泃ivimar艣in墨 2.140.鈥擜ccordingly, 鈥淸The opponent:] 鈥楢nd why is [this spatial extendedness of the pot] not possible if [we admit that] the numerous atoms get to have different places because, since they are of a material, [i.e. solid] nature, [they] cannot extend to the place of the others鈥� forms?鈥� Anticipating this [objection, Utpaladeva] says 鈥楾o explain 鈥︹�� Here is the implicit meaning [of this passage]: if the pot is [nothing but] atoms with intervals [separating them from each other], then [the pot] must be imperceptible (补诲峁浥泍补迟腻). [...]
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Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram础诲峁浥泍补 (啶呧う啷冟ざ啷嵿く) refers to 鈥�(whatever is) invisible鈥� (to embodied beings), according to the Kularatnapa帽cak膩va迟腻ra verse 1.23cd-33ab.鈥擜ccordingly, 鈥淸...] Whatever is visible or invisible (诲峁浥泍补-补诲峁浥泍补) to embodied beings in the three worlds is all, O goddess, certainly Kaula, the cause of union (with the absolute). O goddess, the ten-fold divine source (of phenomena, that is, the above nine and Kaula) is the fourfold womb (of the four kinds of living beings). They arise and dissolve away in Kaula. (All that) moves and is immobile, the triple world with (all) that moves and does not is born from Kula and comes from Akula. O beloved, that is said to be Kaula鈥�.
Shakta (啶多ぞ啶曕啶�, 艣膩kta) or Shaktism (艣膩ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translation础诲峁浥泍补 (啶呧う啷冟ざ啷嵿く) refers to 鈥�(that which is) invisible鈥�, according to the 艢ivapur膩峁嘺 2.5.6 (鈥淧rayer to 艢iva鈥�).鈥擜ccordingly, as the Gods eulogized 艢iva: 鈥淥beisance to you, the soul of all, obeisance to 艢iva the remover of distress, [...] The 艢rutis and those who know the essence of 艢rutis speak of you thus. You are the abode of all, the self-born and the knower of the essence of 艢rutis. The various living beings created by you and to be created in future are invisible (补诲峁浥泍补) to us. The gods, the Asuras, the brahmins, nay, the mobile and immobile beings eulogise you alone. [...]鈥�.
The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita SastraAd峁涐梗ya (啶呧う啷冟し啷嵿く) refers to 鈥渋nvisible鈥�, according to Mah膩praj帽膩p膩rami迟腻艣膩stra (chapter 2).鈥擜ccordingly, 鈥淓ven if all beings in heaven and on earth and all substances (dravya) are not created by time, nevertheless time is immutable (avyaya). That is why it truly exists. But as the Dharma 鈥榯ime鈥� is subtle (蝉奴办峁补), it is invisible (补诲峁涐梗测补) and unknowable (补箩帽别测补). It is by its effects, flowers (辫耻峁补), fruits (phala), etc., that its existence may be known and its characteristics (濒补办峁峁嘺) may be seen, such as the past year or present year, long ago or recently, slowly or quickly. Although time is not seen, it is possible to know its existence; for it is by seeing the effect (phala) that one knows the existence of the cause (hetu). That is why a Dharma 鈥榯ime鈥� exists, and as this Dharma 鈥榯ime鈥� is immutable (avyaya), it is eternal (nitya)鈥�.
: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩础诲峁浥泍补 (啶呧う啷冟ざ啷嵿く) refers to 鈥渢hat which is invisible鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly as The Lord said: 鈥溑毮乺iputra, the Tath膩gata Ekaratnavy奴ha, seating in the lion鈥檚 throne thus, explained the dharma-seal called Gaganapari艣uddhi to these Bodhisattvas, which has thirty-two aspects of entrance. What is this Dharma-seal (诲丑补谤尘补尘耻诲谤腻) called Gaganapari艣uddhi which has thirty-two aspects of entrance? [...] 3) all dharmas are without cognition as they are invisible (补诲峁浥泍补); 4) all dharmas are invisible since they lack causes and objects (丑别迟惫腻濒补尘产补苍补); 5) all dharmas lack objects since they are calm (耻辫补艣腻苍迟补濒补办峁峁噀苍补); 6) all dharmas are clam since they are without duality (advaya); [...]鈥�.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩rami迟腻 蝉奴迟谤补蝉.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary补诲峁浥泍补 (啶呧う啷冟ざ啷嵿く).鈥攁 (S) Invisible. 补诲峁涐梗峁璦 a (S) Unseen.
: DDSA: The Aryabhusan school dictionary, Marathi-English补诲峁浥泍补 (啶呧う啷冟ざ啷嵿く).鈥�a Invisible. 补诲峁涐梗峁璦 n Unseen n Fate, the forehead.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary础诲峁浥泍补 (啶呧う啷冟ざ啷嵿く).鈥�a.
1) Invisible; 啶曕た啶お啶� 啶啶むぎ啶︵啶多啶ぐ啷傕お啶� (kimapi bh奴tam补诲峁浥泍补r奴pama) Kum膩rasambhava 4.45.
2) Not capable of being seen. epithet of 啶ぐ啶啶多啶掂ぐ (辫补谤补尘别艣惫补谤补).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary础诲峁浥泍腻 (啶呧う啷冟ざ啷嵿く啶�).鈥�(not recorded in this sense), probably to be read for text 膩d峁浥泍膩, name of a magic herb (which makes invisible): 骋补峁囜笉补惫测奴丑补 498.1, 2; in line 2 could be either a- or 膩-, in sa峁僤hi; but the stem, in composition, is printed as ending in -a, for which probably read -膩; in line 1 text asty 膩d峁浥泍膩 n膩mau峁dhi岣�.
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膧诲峁浥泍腻 (啶嗋う啷冟ざ啷嵿く啶�).鈥擺, 骋补峁囜笉补惫测奴丑补 498.1, see ad峁浥泍膩.]
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary础诲峁浥泍补 (啶呧う啷冟ざ啷嵿く).鈥攎fn.
(-艣测补-艣测腻-艣测补峁�) 1. Invisible, not be to seen. 2. Improper to behold. E. a neg. 诲峁浥泍补 to be seen.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary础诲峁浥泍补 (啶呧う啷冟ざ啷嵿く).鈥擺adjective] invisible, insignificant, ugly; [abstract] 迟腻 [feminine], tva [neuter]
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 础诲峁浥泍补 (啶呧う啷冟ざ啷嵿く):鈥擺=a-诲峁浥泍补] [from 补-诲峁浥�] mfn. invisible, latent
2) [v.s. ...] not fit to be seen (cf. 补-诲谤别艣测补.)
: Cologne Digital Sanskrit Dictionaries: Goldst眉cker Sanskrit-English Dictionary础诲峁浥泍补 (啶呧う啷冟ざ啷嵿く):鈥擺tatpurusha compound] m. f. n.
(-艣测补岣�-艣测腻-艣测补尘) 1) Invisible, not to be seen.
2) Improper to be beheld. E. a neg. and 诲峁浥泍补.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary础诲峁浥泍补 (啶呧う啷冟ざ啷嵿く):鈥擺a-诲峁浥泍补] (艣ya岣�-艣y膩-艣ya峁�) a. Invisible.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)础诲峁浥泍补 (啶呧う啷冟ざ啷嵿く) in the Sanskrit language is related to the Prakrit word: Adakkhu.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary础诲峁浥泍补 (啶呧う啷冟ざ啷嵿く) [Also spelled adrashy]:鈥�(a) invisible, imperceptible; not worth seeing.
...
Kannada-English dictionary
: Alar: Kannada-English corpus础诲峁浥泍补 (嗖呧拨喑冟捕喑嵿帛):鈥�
1) [adjective] that cannot be perceived by eyes; invisible.
2) [adjective] out of sight; not apparent; unseen.
3) [adjective] that must not be seen; not to be seen.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary础诲峁浥泍补 (啶呧う啷冟ざ啷嵿く):鈥攁dj. 1. invisible; hidden; out of sight; 2. not capable of being seen; unperceived; imperceptible; 3. divine;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with: Adrishya-prakasha, Adrishyakarana, Adrishyamana, Adrishyamasi, Adrishyamdale, Adrishyanjana, Adrishyant, Adrishyanti, Adrishyarupa, Adrishyashikha, Adrishyat, Adrishyata, Adrishyate, Adrishyati, Adrishyatva, Adrishyavagu, Adrishyopaya.
Full-text (+9): Adrishyakarana, Drishyadrishya, Adrishya-prakasha, Adrishyashikha, Adrishyopaya, Adrishyata, Adrishyatva, Adrishyikarana, Adreshya, Adrishyanjana, Adrishy-prakaash, Adrashy, Adrishy, Anatidrishya, Adakkhu, Atiricciyam, Sthapaniya, Atiruciyam, Atmarama, Drishti.
Relevant text
Search found 34 books and stories containing Adrishya, 础诲峁浥泍补, Adrsya, 础诲峁浥泍腻, 膧诲峁浥泍腻, A-drishya, A-诲峁浥泍补, A-drsya; (plurals include: Adrishyas, 础诲峁浥泍补s, Adrsyas, 础诲峁浥泍腻s, 膧诲峁浥泍腻s, drishyas, 诲峁浥泍补s, drsyas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada D膩sa)
Text 11.7 < [Chapter 11 - Additional Ornaments]
Garga Samhita (English) (by Danavir Goswami)
Verse 4.7.3 < [Chapter 7 - The Story of the Ayodhya Women]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Taittiriya Upanishad Bhashya Vartika (by R. Balasubramanian)
Verse 2.451 < [Book 2 - Brahmavall墨]
Verse 2.679 < [Book 2 - Brahmavall墨]
Verse 2.443 < [Book 2 - Brahmavall墨]
Ganitatilaka (Sanskrit text and English introduction) (by H. R. Kapadia)
Sucindrasthala-mahatmya (critical edition and study) (by Anand Dilip Raj)
Chapter 17 - Saptadasha Adhyaya (saptadaso'dhyayah) < [Chapter 5 - Sucindrasthalamahatmya: Sanskrit critical edition]