Significance of Wicked person
The term Wicked person encompasses a wide range of negative attributes across different cultural and philosophical frameworks. In South Asia, it refers to individuals characterized by sinful behavior, moral corruption, and malevolent intentions. Such individuals may misrepresent spiritual roles, threaten others, or exhibit animosity towards figures like Yudhishthira and Krishna. References to wickedness include interactions with deities, moral failings, and the potential to disrupt righteousness. Overall, the Wicked person embodies actions that deviate from moral standards, causing harm and leading others away from virtue.
Synonyms: Evil person, Villain, Scoundrel, Miscreant, Rogue, Fiend, Malefactor, Reprobate, Evildoer, Sinner
In Dutch: Slecht persoon; In Finnish: Paha ihminen; In Spanish: Persona malvada; In German: Böser Mensch
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Wicked person'
In Hinduism, wicked persons are seen as individuals with malicious or immoral intentions, posing potential threats to righteousness, alliances, and community well-being, often leading to divine retribution and societal discord.
From: Mahabharata (English)
(1) Individuals who act against Righteousness and cause destruction or interference in moral conduct.[1] (2) Individuals that a king should avoid forming alliances or trusting, as they may harm his reign.[2] (3) An individual characterized by malicious behavior, such as speaking ill of others behind their backs and showing envy.[3] (4) The individual who separated from the princess, described as devoid of sense and false in his promises.[4] (5) Refers to the antagonistic characters who unjustly wrest prosperity from Yudhishthira, influencing the dynamics of power and righteousness in the narrative.[5]
From: Brihaddharma Purana (abridged)
(1) Individuals who commit acts that defile the sacred banks of the Ganga, leading to punishment by supernatural beings.[6]
From: Gautami Mahatmya
(1) Individuals whom Lakshmi is accused of associating with, contrasting those deserving of her presence.[7]
From: Chaitanya Bhagavata
(1) Individuals who are averse to Krishna and can distract others from their spiritual path, leading them away from devotion.[8] (2) Wicked persons are those who, instead of acknowledging Advaita Prabhu's role as a devotee, misrepresent his position and face the consequences of their misunderstandings.[9] (3) Individuals described as having committed offenses, specifically those who eulogize Advaita, whose wrongdoings are forgiven through Nityananda's mercy.[10] (4) Individuals who exhibit malevolent or immoral behavior, posing potential threats to others.[11]
From: Prem Sagar (English translation)
(1) Akrura warns of the danger posed by evil individuals, reinforcing the moral conflict between good and bad within the narrative.[12] (2) Refers to potential threats that could harm the cowherd community, particularly during the birth of Krishna.[13]
From: Brihad Bhagavatamrita (commentary)
(1) This phrase describes individuals such as Anushalva who oppose Shri Yudhishthira and embody malice or evil intentions.[14]
From: Bhajana-Rahasya
(1) A characterization of Vidhata based on the gopis' assertions regarding His unfair treatment of living entities.[15]
From: Garga Samhita (English)
(1) A reference to an individual characterized by sinful behavior or moral corruption.[16]
From: Manusmriti with the Commentary of Medhatithi
(1) Individuals who engage in immoral or unethical behavior, such as criminals or rogues.[17] (2) Individuals who have engaged in immoral or illegal activities and are subject to punishment by the King.[18] (3) A very ill-behaved individual who insults a caste-fellow.[19]
From: Kathasaritsagara (the Ocean of Story)
(1) Refers to untrustworthy individuals, as illustrated by the warning against placing confidence in such characters.[20]
The concept of Wicked person in local and regional sources
The keyphrase "Wicked person" encompasses Bharata's self-perception stemming from his mother's influence, denotes individuals with malicious intent driven by selfish desires, and reflects the Bug's justification for its behavior to avoid being eliminated.
From: The Complete Works of Swami Vivekananda
(1) These are individuals who are morally corrupt or engaged in harmful actions, but even they can be transformed into saints by the presence of someone who has realized the Self.[21] (2) This is the type of person whose food will make one impure and think wicked thoughts, according to the provided text.[22] (3) An individual who is considered to be morally wrong or evil, yet may still possess certain good qualities that others lack, which is seen every day.[23]
From: Bhaktavijaya: Stories of Indian Saints
(1) A term referring to someone with malicious intent, particularly highlighted in the context of selfish desires.[24]
From: Triveni Journal
(1) How Bharata perceives himself due to his mother’s actions and their implications.[25]
From: Village Folk-tales of Ceylon (Sri Lanka), vol. 1-3
(1) A reference made by the Bug to elevate its own actions and justify why it should not be chased away.[26]