Significance of Self-respect
Self-respect is a multifaceted concept across various traditions, emphasizing the recognition of one's value and dignity. In Buddhism, it underlines proper attitudes towards spiritual work, while in Vaishnavism and Purana, it encourages humility and the upholdment of one’s worth against external pressures. Historical perspectives highlight self-respect as pivotal for cultural identity and national dignity in India. Science views it as a trait of mentally healthy individuals, crucial for nurturing respectful relationships. Overall, self-respect is essential for moral integrity and personal dignity.
Synonyms: Self-esteem, Self-regard, Dignity, Self-worth, Self-acceptance, Self-confidence, Pride
In Dutch: Zelfrespect; In Finnish: Itsekunnioitus; In Spanish: Auto-respeto; In German: Selbstachtung; In Malay: Harga diri; In Swedish: ³§Âáä±ô±¹°ù±ð²õ±è±ð°ì³Ù; In French: Respect de soi
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Self-respect'
In Buddhism, self-respect embodies personal dignity, value, and moral integrity, promoting a respectful attitude towards oneself and others while discouraging behaviors like drinking and hypocrisy, essential for spiritual development and ethical living.
From: Cetasikas
(1) An internal acknowledgment of one’s own worth that acts as a proximate cause for the development of moral shame.[1] (2) A factor that can prevent shamelessness; it arises from considering one's morals and ethical standards.[2]
From: Dhammapada (Illustrated)
(1) A quality that is absent in the untruthful person, indicating a lack of moral integrity.[3]
From: Abhidhamma in Daily Life (by Ashin Janakabhivamsa)
(1) A sense of dignity and worth that individuals should have, contrasting with being hypocrites.[4]
From: Bodhisattvacharyavatara
(1) Acknowledging and valuing one's innate goodness and qualities, which fosters a respectful attitude towards oneself and others.[5]
From: Maha Prajnaparamita Sastra
(1) The sense of personal dignity and worth that discourages individuals from engaging in drinking.[6]
From: Apadana commentary (Atthakatha)
(1) The recognition of one's value and dignity, essential in maintaining a proper attitude towards spiritual work.[7]
Hindu concept of 'Self-respect'
In Hinduism, self-respect encompasses dignity, honor, and personal worth, emphasizing the importance of maintaining one's integrity and bravery in the face of challenges, while also valuing humility and respect for others.
From: Devi Bhagavata Purana
(1) The personal dignity that the Ashvins argue the princess sacrifices by serving her aged husband.[8] (2) The regard for one's own dignity and worth, which is encouraged to be upheld by the Devi.[9]
From: Chandogya Upanishad (english Translation)
(1) The idea that one should treat the body with respect, as emphasized in the text.[10] (2) The inherent dignity and value of an individual, which should be preserved and respected, especially in acts of giving.[11]
From: Chaitanya Bhagavata
(1) Self-respect is regarded as useless by sujanas, who choose to offer respect to everyone instead, thus embodying humility.[12]
The concept of Self-respect in local and regional sources
Self-respect encompasses recognizing one’s own worth and dignity, essential for personal dignity, political integrity, and cultural identity, influencing individuals� actions and perspectives throughout societal challenges and historical contexts.
From: Triveni Journal
(1) The sense of dignity and pride that leads individuals to seek solutions independently.[13] (2) A personal feeling of worth and dignity that influences decisions and actions, especially in difficult situations.[14] (3) The regained sense of dignity and worth that individuals can experience through the act of violence against oppression.[15] (4) A sense of dignity that is challenged by societal judgments and family circumstances regarding Balam's situation.[16] (5) The recognition of one's own worth and values, especially in relation to cultural identity and traditions.[17]
From: The Complete Works of Swami Vivekananda
(1) This term refers to the feeling that needs to be intensely roused in the nation to truly elevate the people and help gain rights and privileges.[18] (2) This is what they cast to the winds when they enter into service.[19]