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Significance of Second hand

The term "second hand" as described in Dharmashastra pertains to information that is relayed through another individual, making it unsuitable as valid witness testimony. In the context of Indian history, it refers to critical assessments and interpretations provided by native authors, which are not original but rather derivative in nature. Thus, "second hand" encompasses both the indirect transmission of information and the analysis of preexisting works by indigenous scholars.1
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Synonyms: Vintage

The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.

Hindu concept of 'Second hand'

Hinduism Books

In Hinduism, "Second hand" signifies information acquired indirectly through others, making it inadmissible as credible witness testimony, emphasizing the importance of direct experience and personal knowledge in establishing truth.

Significance in Dharmashastra (religious law):
Dharmashastra Books

From: Manusmriti with the Commentary of Medhatithi

(1) Information that is not obtained directly, but rather through another person, rendering it inadmissible as witness testimony.[1]

Dharmashastra contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.

The concept of Second hand in local and regional sources

History Books

The keyphrase "Second hand" relates to critical assessments of native authors' works that are not original but derivative, highlighting the interpretation and critique of existing ideas rather than presenting new, original concepts.

Significance in India history and geography:

From: Triveni Journal

(1) Referring to the critical assessments and interpretations of works by native authors that are not original, but rather derivative.[2]

From: History of Science in South Asia

(1) This is seen in one portion of the Bakhshali Manuscript, as the manuscript's consistency of appearance has produced the conclusion that it is a single work written by the same hand in most parts.[3]