Significance of Sacrificial stake
The concept of the sacrificial stake, as elaborated in the Purana texts, has multifaceted significance. It symbolizes the central element in various sacrificial rites, often made of gold or gems, embodying wealth, beauty, and devotion. The stake serves as a physical structure for binding animals during rituals and as an emblem of dedication in battle. Additionally, it reflects the spiritual importance of sacrifices, representing the commitment of kings and warriors to both wealth and religious observance in their rituals.
Synonyms: Altar, Sacrificial altar, Sacrificial pole.
In Dutch: Opofferingspaal; In Finnish: Uhripanos; In Spanish: Estaca de sacrificio
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Sacrificial stake'
In Buddhism, "Sacrificial stake" symbolizes the sites where victims were tied for the fourfold sacrifice, highlighting a historical context of ritual practices among brahmins, contrasting with Buddhist teachings that emphasize non-violence and compassion.
From: Jataka tales [English], Volume 1-6
(1) The places where the victims were bound in preparation for the fourfold sacrifice that the brahmins were organizing.[1]
Hindu concept of 'Sacrificial stake'
The "Sacrificial stake" in Hinduism symbolizes various elements of rituals, from representing valor and commitment to divine offerings, to serving as physical structures for sacrifices, reflecting the spiritual devotion and grandeur of religious practices.
From: Mahabharata (English)
(1) Physical elements necessary for the performance of a sacrifice, suggesting the preparation involved in these rituals.[2] (2) An object created from a large tree for ceremonial offerings, symbolic of the sacrifices made in governance.[3] (3) The central element of the sacrifice, with its upper and lower rings made of gold during Dilipa's rituals.[4] (4) The emblem of Somadatta's son, signifying devotion and religious observance, shining brightly like celestial bodies.[5] (5) An important element associated with sacrificial rituals, present in the sacred wood of Mathara.[6]
From: Harivamsha Purana
(1) The markers set by Ikshvaku during his sacrificial rites, symbolizing territorial division and divine favor.[7] (2) The supports used during the sacrifice that were under threat from night-rangers.[8] (3) Objects representing offerings or sacrifices that hold significance in Hindu rituals and spirituality.[9]
From: Ramayana of Valmiki (Shastri)
(1) The sacrificial stake metaphor highlights Raghava's imminent revenge and the ultimate consequences for Ravana.[10]
From: Garuda Purana
(1) The place where the demon Vala was bound and ultimately killed by the gods during a mock sacrifice.[11]
From: Ramayana of Valmiki (Griffith)
(1) Pillars prepared for a grand sacrifice, specifically referencing the types of trees used for their construction.[12]
From: Satapatha-brahmana
(1) A physical representation of the center of the sacrifice, around which various rituals are performed, including preparing the victim.[13] (2) Referred to as yupa, it is used in the sacrificial process and signifies the action of effacing traces of the sacrifice.[14] (3) The post or area where sacrifices are offered.[15] (4) A type of stake used in sacrificial rituals, which should have specific qualities depending on the desires of the individual placing the sacrifice.[16] (5) A post or structure around which the sacrifice is performed, serving as a focal point for the ritual acts.[17]
The concept of Sacrificial stake in local and regional sources
The term "Sacrificial stake" pertains to the moment Shunahshepa's father intended to sacrifice him, highlighting themes of fate, divine intervention, and redemption, as Shunahshepa's prayers freed him and restored Harishcandra鈥檚 health.
From: History of Science in South Asia
(1) This is where Shunahshepa鈥檚 father was prepared to slaughter his son, but Shunahshepa鈥檚 prayers to gods released his ties, and simultaneously Harishcandra became healed of his illness.[18]