Significance of Prakara
Synonyms: Boundary, Enclosure, Perimeter, Wall
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Prakara'
Prakara in Hinduism refers to the architectural enclosures or walls surrounding temples, significant in temple design as outlined in the Kashyapa Shilpashatra, serving both defensive and aesthetic purposes, particularly in South Indian architecture.
From: Vastu-shastra (Introduction to Indian architecture)
(1) Surrounding walls or enclosures of a temple, described in various forms within the text pertaining to their architectural style.[1] (2) Courtyards or enclosures described in the Manasara that are essential elements of palace layouts, indicating an aristocratic architectural style.[2] (3) Prakaras are the manifold courts surrounding the temples of South India, reflecting a strong relationship to palace architecture.[3] (4) Walled enclosures within a fort that provide additional layers of defense and may include structures for sounding alarms.[4] (5) The surrounding walls or parapets that provided a defensive structure around the fortified town.[5]
From: Vakyapadiya of Bhartrihari
(1) The term prakara is debated in its meaning, where some see it primarily as resemblance, while others believe it can also denote variety or class.[6] (2) A term that means 'resemblance'; significant in explaining the meanings of the words cancatka and brihatka.[7] (3) A term that denotes the nature or characteristic of something. In the context, it refers to the essential quality expressed by suffixes.[8]
From: Manasara (English translation)
(1) The fourth court in the series, which is specifically named and described for a first time in this text.[9] (2) The enclosure or compound associated with larger temples, detailed in the context of court divisions in Chapter XXXI.[10]
The concept of Prakara in local and regional sources
Prakara, synonymous with qism, denotes divisions within a prolegomenon, illustrating its role in organizing foundational concepts in a structured manner according to regional interpretations.
From: History of Science in South Asia
(1) This appears to be a seasonal time unit that is similar to prahara and yama, although it cannot be found in any Indian literature.[11] (2) This is synonymous with qism, referring to the sections of the prolegomenon.[12]