Significance of Poison
Synonyms: Toxin, Venom, Pollutant., Pollutant
In Spanish: Veneno; In German: Gift; In Dutch: Vergif; In Finnish: ²Ñ²â°ù°ì²â³Ù³Ùää
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Poison'
In Buddhism, "Poison" symbolizes ignorance, hatred, and desire, harmful substances transformed through mantras, dangers from misconduct, and misleading teachings that lead to suffering. It reflects both physical and spiritual threats to well-being.
From: Jataka tales [English], Volume 1-6
(1) The venom shed by the snake upon biting the man, which it refused to take back despite the threat of death.[1] (2) A comparison made by the forester Sura who mistakenly believed that intoxication from the drink was harmless, showing ignorance of its dangers.[2]
From: Dhammapada (Illustrated)
(1) A substance that poses a significant danger to life, analogous to the risks associated with evil acts.[3]
From: Mahayana Mahaparinirvana Sutra
(1) Symbolizes misleading teachings or conduct that leads to suffering or spiritual decline.[4]
From: Shurangama Sutra (with commentary) (English)
(1) Harmful substances that will not affect those who carry or recite the Shurangama Mantra, instead transforming into nourishing substances.[5]
Hindu concept of 'Poison'
In Hinduism, "Poison" symbolizes harmful substances and intentions, representing both literal dangers and metaphorical lessons. It signifies destructive practices, adverse consequences of neglecting divinity, and the trials that reveal innocence amidst malign influences.
From: Chaitanya Bhagavata
(1) The method used by Putana in her attempt to kill the Lord.[6] (2) A harmful substance that caused the intense burning sensation among the individuals present.[7]
From: Bhakti-rasamrta-sindhu
(1) A toxic substance that causes harm, relevant to the context where Yashoda seeks medication from the trees due to the threat posed by Krishna's actions.[8]
From: Bhajana-Rahasya
(1) A metaphorical comparison used to illustrate the adverse consequences of neglecting Krishna for demigod worship.[9]
From: Kathasaritsagara (the Ocean of Story)
(1) In the context of the letter sent by Sagarapota, it symbolizes the lethal intention behind the instructions contained in the letter meant for Damannaka.[10]
From: Rasa Jala Nidhi, vol 3: Metals, Gems and other substances
(1) Bisha refers to poison, which can also be treated with solid kshara.[11]
From: Vivekachudamani
(1) A metaphorical representation of sense-objects, indicating that they are harmful and should be avoided just like one would avoid poison.[12]
From: Satapatha-brahmana
(1) A harmful substance used in magic to defile the plants, hindering the ability of men and beasts to eat or graze.[13]
From: Kautilya Arthashastra
(1) Substances designed to cause harm, illness, or death, frequently mentioned in the text as tools for achieving destructive aims.[14]
From: Hayanaratna: The Jewel of Annual Astrology
(1) Poison, as described in the text, is associated with suffering, and is considered in relation to planetary configurations that influence outcomes and events related to the eighth house.[15]
From: Manusmriti with the Commentary of Medhatithi
(1) Substances that are harmful or deadly, which can be divided into natural and artificial types.[16]
The concept of Poison in local and regional sources
The keyphrase "Poison" symbolizes death and extreme suffering, suggesting that true happiness is unattainable and merely an illusion, as depicted by regional sources in their portrayal of despair.
From: Bhaktavijaya: Stories of Indian Saints
(1) A symbol of death or extreme suffering, where finding happiness is portrayed as implausible and only a dream.[17]
From: The Complete Works of Swami Vivekananda
(1) The poison is what the virgin princess Krishna Kumari drank, at her own request, after her father decided to give it to her due to the conflict among her suitors.[18]