Significance of Pataliputra
In Dutch: Pataliputra; In German: Pataliputra; In Finnish: Pataliputra; In Spanish: Pataliputra; In Swedish: Pataliputra; In Malay: Pataliputra; In French: Pataliputra
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Pataliputra'
Pataliputra, now Patna, is a historically significant Buddhist city known for the Third and Second Councils, Aryadeva and Nagarjuna's meeting, and the dissemination of texts, playing a crucial role in Buddhism's development and history.
From: Maha Prajnaparamita Sastra
(1) The ancient city noted as the capital of Magadha and a significant site for the meeting of Aryadeva and Nagarjuna.[1] (2) The ancient city that is presently known as Patna, located where the Gandak and Sone rivers flow into the Ganges.[2] (3) The city where the second Buddhist Council was held, significant in Buddhist history for various councils.[3]
From: The Fo-Sho-Hing-Tsan-King (A Life of Buddha)
(1) An ancient city where a council was held, which was later put out of sight in discussions of Theravadi traditions.[4] (2) Historical city significant in the narrative for its involvement in the copying and dissemination of Buddhist texts and doctrines.[5]
Hindu concept of 'Pataliputra'
Pataliputra, in Hinduism, signifies the capital of the Mauryan Empire, symbolizing royal authority, urban sophistication, and a hub for various narrative tales involving characters like Vira, Vikramaditya, and Devadatta, reflecting its cultural significance.
From: Kathasaritsagara (the Ocean of Story)
(1) The city where Devadatta seeks learning and encounters various challenges in his educational pursuits.[6] (2) A famous city where the story of King Vikramakesharin and his parrot takes place.[7] (3) The city known for hosting significant characters like Dharmagupta and Somaprabha.[8] (4) The capital city of Vikramaditya, serving as the narrative's initial setting and representing his royal authority.[9] (5) The city where the pander-nurse Pandita seeks refuge, illustrating the social dynamics and movement of characters within the tale.[10]
From: Garuda Purana
(1) The city where the main character, Vira, lived.[11]
From: Bhagavad-gita-mahatmya
(1) The name of a large town where the main character, Shankukarna, lived and engaged in business while accumulating wealth.[12]
From: Vastu-shastra (Introduction to Indian architecture)
(1) An example of an ancient city that originated from the aggregation of several villages.[13] (2) The capital city of the Mauryan Empire, recognized for its sophisticated urban design and structures.[14]
From: History of Indian Medicine (and Ayurveda)
(1) An ancient city in India known for its charitable dispensaries, indicating a developed medical care system.[15]
From: Vakyapadiya of Bhartrihari
(1) Another location referenced in the act of studying, indicating a distinct yet comparable setting to Mathura.[16]
Jain concept of 'Pataliputra'
In Jainism, Pataliputra symbolizes both a site of prophetic significance, where a three-named king is expected to emerge, and an important historical city associated with the compilation of Jaina sacred texts.
From: Trishashti Shalaka Purusha Caritra
(1) The city where the three-named king is prophesied to arise.[17]
From: Acaranga-sutra
(1) An ancient city significant in early Indian history, noted in the context of the assembly of Jaina sacred texts.[18]
The concept of Pataliputra in local and regional sources
Pataliputra, an ancient city often linked to modern Patna, Bihar, is recognized as the original home of migrating brahmanas and signifies an evolving historical identity over time.
From: Triveni Journal
(1) The capital city of Asoka during his reign, where various proclamations and Dhamma practices are emphasized.[19] (2) Considered the capital of the Gupta empire during Chandragupta II's reign, noted for its prosperity and cultural significance.[20]
From: History of Science in South Asia
(1) Pataliputra was the capital of King Ashoka and a center of Buddhist learning, visited by Faxian. The city had two large monasteries and facilities for welfare and medical care, as described in Faxian's travelogue.[21]
From: Buddhist records of the Western world (Xuanzang)
(1) The name given to the city during a later historical period, marking its significance and transformation.[22]
From: The travels of Fa-Hian (400 A.D.)
(1) A major city referenced as a destination in Fa-Hian's journey along the Ganges.[23]