Significance of Non-covetousness
Non-covetousness in Yoga refers to the absence of excessive desire for possessions and experiences, highlighting its importance for understanding one’s past and future. It also entails not longing for what belongs to others, presenting this as an additional benefit. Furthermore, non-covetousness involves refraining from greediness or excessive desire, which, when recognized and practiced, facilitates a deeper understanding of oneself. Overall, non-covetousness is a crucial aspect of Yoga philosophy that promotes mental clarity and personal growth.
Synonyms: Contentment, Satisfaction, Generosity, Selflessness, Modesty, Self-restraint, Abstinence
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Non-covetousness'
Non-covetousness in Hinduism embodies the absence of desire for others' belongings, highlights the importance of reducing greed, and promotes freedom from excessive longing, fostering a deeper comprehension of one's existence and spiritual journey.
From: Yoga-sutras (with Bhoja’s Rajamartanda)
(1) The state of not desiring or longing for what belongs to others, mentioned as an additional fruit.[1] (2) The state of being free from excessive desire for possessions or experiences, which is emphasized as a crucial aspect for understanding one's past and future existences.[2]
From: Yoga-sutras (with Vyasa and Vachaspati Mishra)
(1) The state of not being greedy or desirous of possessions, which, when confirmed, leads to deeper understanding.[3]
The concept of Non-covetousness in local and regional sources
Non-covetousness is a principle within Yama that emphasizes refraining from greed and the desire for others' possessions, promoting integrity by ensuring one's thoughts, words, and actions remain free from envy and avarice.
From: The Complete Works of Swami Vivekananda
(1) This is a division of Yama that refers to the avoidance of greed or the desire to possess what belongs to others, ensuring that one does not covet in thought, word, or deed.[4]