Significance of Multiplicity
Multiplicity, in Tibetan Buddhism, describes the diversity of perception, such as how sound is experienced differently by individuals. In contrast, Vedanta views Multiplicity as the variety in existence arising from perceptions shaped by Avidya, or ignorance. Both traditions emphasize the different ways elements of reality can be interpreted and understood, highlighting the profound role of perception in shaping human experience.
Synonyms: Variety, Abundance, Diversity, Plurality, Multitude, Manifoldness
In Finnish: Monimuotoisuus; In Dutch: Veelheid; In Spanish: Multiplicidad
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Multiplicity'
Multiplicity in Buddhism signifies the diversity of experiences and perceptions, exemplified by how sound is interpreted uniquely by each individual, highlighting the subjective nature of reality and the myriad elements within existence.
From: Tattvasangraha [with commentary]
(1) A quality attributed to the 'Manifest' that indicates a state of having many forms or aspects, in contrast to singularity.[1] (2) The presence of multiple aspects within the gross object that challenges the idea of it being a singular unity.[2] (3) The state of being diverse or having various elements, applied to the phenomenon of how sound can be perceived differently by different individuals.[3]
Hindu concept of 'Multiplicity'
Multiplicity in Hinduism signifies the diversity of existence shaped by Avidya, or ignorance. This concept emphasizes how varied perceptions contribute to the apparent differences in the world around us.
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) The perception of many things that is ultimately an illusion according to non-dualistic philosophy.[4] (2) The variety and diversity observed in existence due to the perception influenced by Avidya.[5]
From: Taittiriya Upanishad
(1) The appearance of multiple forms and beings in the universe, which is ultimately one undivided reality—Brahman, as he is not truly subject to division.[6]