Significance of Karmavadbhava
Karmavadbhava, as explained in Vyakarana, encompasses two key aspects. Firstly, it denotes the nature of action and its relationship with other elements, illustrated in P. 3.1.87. Secondly, it refers to a grammatical transformation where the previous object transitions into the agent within a sentence, marked by unique roots and affixes that differentiate it from other grammatical forms. This concept underscores the dynamic interplay between action and grammatical roles in language structure.
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Hindu concept of 'Karmavadbhava'
Karmavadbhava in Hinduism signifies both a grammatical transformation where the object turns into the agent in a sentence and a philosophical concept relating to the nature of action and its interconnectedness, as outlined in P. 3.1.87.
From: Vakyapadiya of Bhartrihari
(1) A specific grammatical state or transformation where the former object becomes the agent in a sentence, distinguished from other forms by particular roots and affixes.[1] (2) The concept denoting the state or nature of action and its relation to other elements (as described in P. 3.1.87).[2]