Significance of Five types
The keyphrase "Five types" refers to various classifications across different philosophical and religious frameworks. In Jainism, it pertains to the categorization of matter, bondage by sense organs, and deeds. Vaishnavism discusses five primary rasas, stages of sakhya-rati, and classifications of devotees. The Purana outlines Yoga types and beneficial rites. The Natyashastra describes junctures and dramatic elements. In Kavya, it specifies Anuprasa forms, while in Yoga, it outlines worship practices. Ayurveda identifies asthma classifications, and Kavyashastra divides Kavya types, showcasing a rich diversity in understanding.
Synonyms: Five categories, Five kinds, Five varieties, Five groups
In Dutch: Vijf typen; In Finnish: Viisi tyyppiä; In Spanish: Cinco tipos; In German: Fünf Typen
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Five types'
The "Five types" in Hinduism encompass classifications of asthma, personality types, forms of Anuprasa, narrative junctures, categories of devotion to Krishna, primary rasa, and various rites and practices, showcasing the diversity within the tradition.
From: Bhakti-rasamrta-sindhu
(1) Refers to the various categories of devotees of Krishna, indicating the diversity of worship and devotion.[1] (2) Refers to the classification of the waves as per the five primary rasas.[2] (3) Refers to the specific categories of primary rasa that are identified and explained in this section.[3] (4) Refers to the five categories or stages that constitute the concept of sakhya-rati, including pranaya, prema, sneha, and raga.[4] (5) Refers to the five types of persons that possess the five types of sthati-bhava.[5]
From: Sushruta Samhita, Volume 6: Uttara-tantra
(1) The five classifications of asthma identified in the text, each with distinct characteristics.[6]
Jain concept of 'Five types'
The "Five types" in Jainism refers to the primary classification of deeds, classifications of bondage by sensory organs, and categorization of transformed matter based on color, smell, taste, touch, and structure.
From: Bhagavati-sutra (Viyaha-pannatti)
(1) The classification of spontaneously transformed matter into five distinct categories, specifically related to color, smell, taste, touch, and structure.[7] (2) The classification of bondage related to the formation of the gross body, which can vary depending on whether one, two, three, four, or five sense organs are present.[8] (3) The primary classification of deeds as mentioned in the discussion, which are further divided.[9]