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Significance of Five-fold knowledge

Five-fold knowledge in Jainism is a comprehensive framework that categorizes knowledge into five distinct types: sensory, scriptural, clairvoyant, telepathic, and perfect knowledge. This classification highlights the various forms of valid knowledge (pramana) and establishes that not all knowledge is expressed in a concrete manner. The Tattvartha sutra outlines these categories, which include Shruta, Abhinibodhika, Avadhi, Manahparyaya, and Kevala, emphasizing their significance as true forms of knowledge within Jain philosophy.

In Dutch: Vijfvoudige kennis; In Finnish: Viisiosainen tieto; In Spanish: Conocimiento qu铆ntuple

The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.

Jain concept of 'Five-fold knowledge'

Jainism Books

The Five-fold knowledge in Jainism categorizes human understanding into five specific types: sensory, scriptural, clairvoyant, telepathic, and perfect knowledge, outlining a comprehensive framework for valid knowledge as described in the Tattvartha sutra.

Significance in Jainism (general):

From: Tattvartha Sutra (with commentary)

(1) These are the specific types of valid knowledge (pramana) mentioned in the Tattvartha sutra, which are asserted to be the only true forms of knowledge.[1] (2) The categorization of knowledge into five distinct forms: sensory, scriptural, clairvoyant, telepathic, and perfect knowledge.[2]

From: Bhagavati-sutra (Viyaha-pannatti)

(1) Describes the various categories of knowledge that humans may possess, though not all are manifested in a definite form.[3]

From: Uttaradhyayana Sutra

(1) A comprehensive framework of knowledge, which includes Shruta, Abhinibodhika, Avadhi, Manahparyaya, and Kevala.[4]

From: Trishashti Shalaka Purusha Caritra

(1) Different aspects of knowledge in spiritual studies: mati, shruta, avadhi, manahparyaya, and kevala.[5]

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.