Significance of First kind
The term "First kind" is defined in various contexts. In Jainism, it denotes the initial category related to sorrowful meditation. In Vyakarana, it signifies a complex whole that comprises three elements, as highlighted in the Vritti. In Kavyashastra, it refers to the literal interpretation of phala utpreksha. Each understanding emphasizes the significance of the "First kind" in its respective field, illustrating its varied meanings across different philosophical and literary frameworks.
Synonyms: First type
In Spanish: Primer tipo; In Finnish: Ensimm盲inen laji
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'First kind'
In Hinduism, "First kind" pertains to the literal variety of phala utpreksha and encapsulates a complex whole defined in the Vritti, comprising three distinct components that contribute to its understanding.
From: Vakyapadiya of Bhartrihari
(1) The category of complex whole referenced in the Vritti that contains three specific components.[1]
Jain concept of 'First kind'
In Jainism, the "First kind" represents the preliminary category of sorrowful meditation, highlighting its significance as the initial level in understanding and addressing emotional suffering within the spiritual practice.
From: Tattvartha Sutra (with commentary)
(1) Indicates the initial category within a system, specifically referencing the first type of sorrowful meditation discussed.[2]
The concept of First kind in local and regional sources
The keyphrase "First kind" signifies the initial section of a book where essential technical terms鈥攔asada, jica, tasahila, and takavima鈥攁re defined, outlining their significance and setting the foundation for the subsequent content.
From: History of Science in South Asia
(1) The first part of the introduction to the book, which contains the definition of the technical terms rasada, jica, tasahila, and takavima, and their purpose.[3]