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Significance of Birch bark

Birch bark serves distinct purposes in both Purana and Mahayana traditions. In the Purana, it is utilized for writing sacred texts and drawing magical symbols during rituals. In contrast, Mahayana describes birch bark as the medium used by kings to inscribe messages, which were then wrapped around the shaft of arrows. This highlights the significance of birch bark in ancient practices and its dual role in religious and royal communications.1
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In Dutch: Berkenschors; In Finnish: Koivun tuohi

The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.

Buddhist concept of 'Birch bark'

Buddhism Books

Birch bark in Buddhism symbolizes communication and intention, exemplified by its use as a medium for messages. It represents the importance of conveying thoughts, as seen in the king's message written on it and attached to an arrow.

Significance in Mahayana (major branch of Buddhism):
Mahayana Books

From: Mahavastu (great story)

(1) The material used by the king to write the message, which was wound around the arrow's shaft.[1]

Mahayana is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sutras of which some of the earliest are the various Prajnaparamita sutras.

The concept of Birch bark in local and regional sources

History Books

Birch bark is significant as it forms the material basis of the Bakhshali Manuscript, with researchers examining its characteristics, suggesting ancient artisans utilized unique techniques for crafting and inscribing on this natural medium.

Significance in India history and geography:

From: History of Science in South Asia

(1) This is the physical characteristic of the Bakhshali Manuscript, as the Bodleian researchers took samples from the birch bark, and the ancient artisans might have used specific techniques for the leaves.[2]

From: The Complete Works of Swami Vivekananda

(1) The material upon which the message was written, as stated at the beginning of the communication.[3]