Significance of Absolute destruction
Absolute destruction in Tibetan Buddhism denotes a state of complete annihilation, where something ceases to exist entirely, leaving no trace behind. This concept is examined in relation to non-eternality, which is disputed by Mimamsakas who argue that existence persists in other forms. Various interpretations suggest that absolute destruction signifies a total obliteration that negates the effects of actions and makes liberation impossible. In contrasting philosophies like Vedanta and Shaivism, the idea similarly implies total annihilation with implications on existence and preservation.
Synonyms: Total annihilation, Utter ruin, Complete obliteration
In Dutch: Absolute vernietiging; In Finnish: Absoluuttinen tuho; In Spanish: Destrucción absoluta
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Absolute destruction'
Absolute destruction in Buddhism signifies complete annihilation and cessation of existence, challenging notions of non-eternality. It embodies the total obliteration of entities, actions, and moments, raising profound implications for liberation and the continuity of existence.
From: Tattvasangraha [with commentary]
(1) The state of complete obliteration or annihilation, making liberation impossible.[1] (2) The complete obliteration of the soul, suggesting that if it occurred, the effects of actions would be negated and untraceable.[2] (3) A state where something ceases to exist entirely, leaving no trace, which is rejected by Mimamsakas who believe that existence persists in other forms.[3] (4) A concept related to non-eternality, implying that something may cease to exist entirely.[4] (5) A complete and unequivocal end of a moment, rendering it incapable of leading to the emergence of subsequent moments.[5]
Hindu concept of 'Absolute destruction'
Absolute destruction in Hinduism signifies the complete annihilation of existence, where nothing remains to be recreated, and such total annihilation lacks rational demonstration, indicating the theoretical impossibility of the world vanishing entirely.
From: Brahma Sutras (Ramanuja)
(1) The complete annihilation of something, leading to the theoretical possibility of the world disappearing.[6] (2) The theoretical notion of complete annihilation of an existing entity, which the text claims cannot be rationally demonstrated.[7]