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The concept of Mithridates in Christianity

Mithridates has various historical references in Christianity. He is linked to a ruling family in Pontus and the neighboring governance of Cappadocia. Additionally, according to the Catholic Church, Mithridates is noted as a king in Asia who commanded the execution of all Roman citizens in his territory. Early Christianity mentions Mithridates as one of Cyrus's bodyguards responsible for returning sacred vessels taken from the temple. This illustrates the multifaceted role of Mithridates in historical and religious contexts.

The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.

Christian concept of 'Mithridates'

Christianity Books

Significance in Global Christian community:
Catholic Church Books

From: The city of God

(1) This was the king of Asia who gave the order that all Roman citizens residing anywhere in Asia should be put to death, according to the text.[1]

The Catholic Church is a global Christian community with over a billion members, rooted in the teachings of Jesus Christ. It is led by the Pope and emphasizes the sacraments, particularly the Eucharist. Catholicism is a denomination centered on the teachings thereof. It has a rich theological and cultural heritage.

Significance in Christianity (general):

From: A Cyclopedia of Biblical literature

(1) This family ruled in Pontus, while Ariarathes' family governed Cappadocia, and the two areas were naturally divided by mountain ranges.[2]

Significance in Early Christian church and writers:
Early Christianity Books

From: Ante-nicene Fathers

(1) Mithridates was one of the bodyguards to whom Cyrus gave orders to return the vessels taken from the temple.[3]

Early Christianity (also known as Early Church) refers to the period starting roughly in the 6th century BC up until 325 A.D. during which year the first council of Nicaea was convened. Popular literature includes the writings by the early Church Fathers which forms the basis of later Christian theology.