Buddhist Perspective on the Development of Social Welfare
by Ashin Indacara | 2011 | 61,386 words
This page relates ‘The Protection from the Danger of Water or Flood� of the study on the Buddhist perspective on the development of Social Welfare, employing primarily the concepts of Utthana-sampada (persistent effort) and Arakkha-sampada (watchfulness). Based on the teachings of the Buddha in the Dighajanu Sutta and other canonical texts, this essay emphasizes the importance of effort, knowledge, and good karma in achieving social welfare.
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15.4. The Protection from the Danger of Water or Flood
The fourth enemy of wealth is water or flood according to the teaching of the Buddha. Water Flood on account of natural disasters can destroy thousands of home and people. So the Buddha specified water or flood as the danger or enemy of wealth. Here also, the Buddha did not express how to protect danger from flood.
We can protect danger of flood in the following ways to the extant. They are:�
(1) Construction of dams and irrigational canals
(2) Construction of sluice gate or flood gate: In hydraulic engineering, movable barrier for controlling the passage of fluid through a channel or sluice. River and canal locks have a pair of gates at each end. When closed, the gates meet at an obtuse angle those points upstream in order to resist the water pressure. When opened, they swing into recesses in the walls of the lock. Gates also regulate the outflow of water from storage reservoirs and through, around, or over dams. Leaf gates, planes perpendicular to the direction of fluid flow, open either by swinging about one hinged side or by sliding upward. Radial gates are segments of cylinders that lift entirely clear of the water. The rolling gate, often used on the crest of a dam, is raised by rolling it up the inclined face of a pier.[1]
(3) Installing storm alarm for precaution;
(4) Construction of storm shelter;
(5) Insurance for water, etc.
Footnotes and references:
[1]:
Encyclopedia Britannica, Student and Home Edition, e-book.