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Buddhist Perspective on the Development of Social Welfare

by Ashin Indacara | 2011 | 61,386 words

This page relates ‘The Way to Protect Welfare Instructed by the Buddha� of the study on the Buddhist perspective on the development of Social Welfare, employing primarily the concepts of Utthana-sampada (persistent effort) and Arakkha-sampada (watchfulness). Based on the teachings of the Buddha in the Dighajanu Sutta and other canonical texts, this essay emphasizes the importance of effort, knowledge, and good karma in achieving social welfare.

Go directly to: Footnotes.

14. The Way to Protect Welfare Instructed by the Buddha

The Buddha expounded that the accomplishment of watchfulness and protection is one of the causes of development of welfare according to ī Sutta, of the Aṅguttara Nikāya.

Regarding the accomplishment of watchfulness or protection, the Buddha pointed out as follows:�

Katamā ca, vyagghapajja, ārakkhasampadā? Idha, vyagghapajja, kulaputtassa Dz honti uṭṭhānavīriyādhigatā bāhābalaparicitā, sedāvakkhittā, 󲹳 dhammaladdhā. Te ārakkhena guttiyā پ–�kinti me ime bhoge neva rājāno hareyyu�, na ǰ hareyyu�, na aggi ḍaheyya, na ܻ岹첹� vaheyya, na 󲹰‵پ! ⲹ� vuccati, vyagghapajja, ārakkhasampadā."

"What is the accomplishment of watchfulness?"

"Herein, Vyagghapajja, whatsoever wealth a householder is in possession of, obtained by dint of effort, collected by strength of arm, by the sweat of his brow, justly acquired by right means–such he husbands well by guarding and watching so that kings would not seize it, thieves would not steal it, fire would not burn it, water would not carry it away, nor illdisposed heirs remove it, This is the accomplishment of watchfulness."[1]

According to this discourse, we can realize that there are two objectives concerning development of social welfare. The first one is to protect well-being or welfare and the second is to make welfares developed. It means that it is not finished to make an effort to get welfare but it is needed to watch and protect it in order not to be damaged or destroyed by the wicked ones and natural disasters.

The properties to be obtained by making an effort need to watch and protect from being damaged and destroyed by others. But it is not sufficient to watch and protect his welfares for safety. He needs to make developed his welfares if he wants to progress them. The development of social welfares is referred to progress or improve or make much more developed than what he has before then.

So, we can draw conclusions that there are two duties to protect and progress welfares:

(1) To watch and Protect and
(2) To make progressive.

Footnotes and references:

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[1]:

An III, P. 107. Pali Text Society IV, P. 281.

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