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Essay name: Buddhist iconography in and outside India (Study)

Author: Purabi Gangopadhyay
Affiliation: University of Calcutta / Department of Ancient Indian History and Culture

This work aims to systematically present the development and expansion of Mahayana-Vajrayana Buddhist iconography from India to other countries, such as China, Korea, and Japan. This study includes a historical account of Indian Buddhist iconography and the integration of Brahmanical gods into the Mahayana-Vajrayana phase.

Chapter 4: Japanese Buddhist Iconography (a Comparative Study)

Page:

10 (of 101)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 10 has not been proofread.

and Japan.
The first group, as mentioned above, is known as
Butsu or Nyorai or Hotoke-bu, which includes the images of
various Buddhas only. The form of these images indicate
the features of Sakyamuni after his attainment of Buddhahood.
The idealised Buddhas, such as, Amitabha, Bhaiṣajyaguru,
Dipankara, Mahāvairocaṇa, Aksobhya, Ratnasambhava, Amoghasi-
ddhi; and Ratnaketu are included in this section. The Hōryū-
ji temple of the Asuka period preserves many of the note-
worthy representations of the Butsu or Nyorai images belonging
to the Nyorai-bu.
The Nara period is considered to be the golden period
in the history of Japanese religious art, especially the
Buddhist Art. The excellence in the Art of painting can be
well be studied from the Hōryŭ-ji, murals.¹ (Unfortunately
the original paintings were destroyed by a fire in 1949).
L
On the walls of the golden Hall of the Hōryū-ji
temple there were the painting of Amida or Amitabha Buddha
and the accessory figures of the deity were of Bodhisattva
Avalokiteśvara and Mahasthamaprāpta. Buddha Ratnasambhava,
Bhaiṣajyaguru and Sakyamuni appeared on the other walls.
There are, however, different views regarding the identifica-
tion of the Buddhas of the other walls. We quote below the
The well-known Hōryū-ji temple was built near 'Nara' in
607 A.D. The famous technique of paintings on the walls
of the Hōryū-ji resembles the style of the paintings of
the cave of Ajanta in India.

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