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Essay name: Buddhist iconography in and outside India (Study)

Author: Purabi Gangopadhyay
Affiliation: University of Calcutta / Department of Ancient Indian History and Culture

This work aims to systematically present the development and expansion of Mahayana-Vajrayana Buddhist iconography from India to other countries, such as China, Korea, and Japan. This study includes a historical account of Indian Buddhist iconography and the integration of Brahmanical gods into the Mahayana-Vajrayana phase.

Chapter 1: Introduction (History of Indian Culture)

Page:

2 (of 18)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 2 has not been proofread.

2
could visualise the truth. (Yo paticcasamuppadam passati so
dhammam passati). This dictum is accepted not only by the
Hīnayānists but also by the Mahāyānists.¹
opposed
Though Buddhism grew up as a strong religious force
many dissensions gradually occurred among its followers
even during the lifetime of Gautama Buddha. Devadatta, one
of the cousins of Gautama, who is often mentioned in the
certain principles to be followed by the monks, which weine
early Buddhist literature, advocated to the views of
Gautama. He persistently contradicted Gautama Buddha in
the matter of austerity to be observed by the monks. For
example, Devadatta favoured that the monks should compul-
sorily follow. five rules of discipline² and urged Gautama
Buddha to ask the monks to strictly adhere to those rules,
while the Master held a lenient view about the austere
practices to be followed by the monk s. Gautama left these
practices to the initiative of the monks rather than
introducing the rules as an obligatory method.
Moreover, many aristocrates of that age also held
quite opposing view regarding the method of religious
practices prescribed by the Buddha and their views were
akin to the views of Devadatta. Among the opponents of
the Buddha, notable were Upananda and Sadavargika.
From
1. Majjhima, I.p.191; Dutt, Aspects of Mahayana Buddhism
pp. 51, 208 f.
2. The five rules of discipline are that the monks:- (1)
"should live in the forest, (ii) dress themselves in
rags picked up from dust heaps, (iii) subsist solely on
doles collected from door to door, (iv) dwell always under
a tree and never under a roof & (v) never eat fish or
flesh" BSI, pp. 38-39.

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