Essay name: Ahara as depicted in the Pancanikaya
Author:
Le Chanh
Affiliation: Savitribai Phule Pune University / Department of Sanskrit and Prakrit Languages
This critical study of Ahara (“food�) explores its significance in Buddhism, encompassing both physical and mental nourishment. The Panca Nikaya, part of the Sutta Pitaka, highlights how all human problems, including suffering and happiness, are connected to Ahara. Understanding this concept is crucial for comprehending and alleviating suffering, aiming for a balanced, enlightened life.
Chapter 4 - Concept of Ahara in Buddhism
28 (of 76)
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to be expected: Peril of water, peril of crocodiles, peril of whirlpools, and
peril of fierce fishes. Out of the four, peril of crocodiles is a synonym that
of hunger and for gluttony. Without enduring lack of edible food, some
monks can disavow the training and return to the low life of the world
because of hunger. The following story 255 is evident:
-Prince Tissa was the scion of a wealthy house at Rājagaha. One day
he came to the Bamboo-grove and there hearing a discourse from the
Master, wished to join the Brotherhood, but, being refused because his
parents would not give their consent, obtained their consent by following
256 Rattha-pāla's example and refusing food for seven days, and finally
took the vows with the Master.
-After admitting this young man, Tissa went to Sāvatthi and dwelt at
Jetavanavihāra training his round for alms from house to house, omitting
none, so he called Cullapinḍapatika Tissa.
-A festival having been proclaimed at this time at Rājagaha, the
Elder's mother and father laid in a silver casket the trinkets he used to
wear as a-layman, and took it to heart, bewailing thus, "At other festivals
our son used to wear this or that bravery as he kept the festival; and he,
our only son, has been taken away by the sage Gotama to the town of
Sāvatthi. Where is our son sitting now or standing?" Now a slave-girl
who came to the house, noticed the lady of the house weeping, and asked
her why she was weeping; and the lady told her all.
-“What, madam, was your son fond of?� “Of such and such a thing,"
replied the lady. "Well, if you will give me authority in this house, I'll
fetch your son back.� “Very good," said the lady in assent, and gave the
girl her expenses and despatched her with a large following, saying, “Go,
and manage to fetch my son back."
255 Jātaka, I, Vātamiga No. 14.
256 M. II, No. 83.
