365bet娱乐

Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶掂た啶粪く啷嬥お啶ㄠた啶�啶距い啷� 啶む�� 啶膏�佮�栢う啷佮�冟�栢ぞ啶︵た啶膏ぎ啷嵿き啶掂ぞ啶� 啷�
啶むじ啷嵿ぎ啶距い啷嵿じ啶�啶距え啶溹ぞ啶む��啶�啶掂ぞ啶膏え啶距お啶班た啶�啶距�曕�溹ぞ啶� 啷� 啷оク啷�啷� 啷�
啶班ぞ啶椸う啷嵿さ啷囙し啶距う啶�啶� 啶曕�嵿げ啷囙ざ啶距�� 啶�啷嵿ぐ啶むた啶膏�權�嵿�栢�嵿く啶距え啶掂た啶︵�嵿さ啶苦し啶距ぎ啷� 啷�
啶呧く啷嬥え啶苦ざ啷嬥え啶�(啶膏�屶ぎ啶ㄠ�� ?)啶膏�嵿�曕ぞ啶班さ啶苦ぇ啷囙く啶距え啶距�� 啶�啶ムぞ啶�啶侧ぎ啷� 啷оク啷�啷� 啷�
啶膏ぞ啶曕�嵿し啶距い啷嵿い啷� 啶掂た啶粪く啶� 啶ㄠ�堗�� 啶班ぞ啶椸う啷嵿さ啷囙し啶距う啶苦す啷囙い啶掂�� 啷�
啶忇�曕�� 啶曕�嵿げ啷囙ざ啷� 啶灌た 啶むい啷嵿ぐ 啶膏�嵿く啶距い啷嵿じ啶班�嵿さ啷囙し啶距�� 啶むじ啷嵿く 啶�啷嬥ぇ啶掂い啷� 啷� 啷оク啷�啷� 啷�

vi峁�ayopanip膩te tu sukhadu岣�kh膩disambhav膩岣� |
迟补蝉尘腻迟蝉补尘腻苍补箩腻迟墨测补惫腻蝉补苍腻辫补谤颈辫腻办补箩腻岣� || 1954 ||
r膩gadve峁Ｄ乨aya岣� kle艣膩岣� pratisa峁卥hy膩navidvi峁Ｄ乵 |
ayoni艣onama(saumana岣� ?)sk膩ravidhey膩n膩峁� yath膩balam || 1955 ||
s膩k峁Ｄ乼tu vi峁�ay膩 naiva r膩gadve峁Ｄ乨ihetava岣� |
eka岣� kle艣o hi tatra sy膩tsarve峁Ｄ佱箖 tasya bodhavat || 1956 ||

When the objects are present, there appear pleasure, etc.; from this pleasure, etc. proceed the 鈥榓fflictions鈥� of love, hate and the rest,鈥攂eing the outcome of the fruition of the impressions left by similar past feelings,鈥攊n men who are devoid of wisdom and are subject to evil propensities (?)鈥擨n accordance with the potency of things. Directly, the objects are not the cause of the feelings; if they were, a single affliction would be the cause of them all,鈥攊n regard to the object,鈥攍ike the cognition of things.鈥�(1954-1956)

 

Kamala艣墨la鈥檚 commentary (tattvasa峁僩rahapa帽jik膩):

Question:鈥斺�淚f Objects are not tile excitants of the feelings, then how is it that feelings of Love, etc. appear only when the Objects are present?鈥�:鈥擺see verses 1954-1956 above]

The process is as follows:鈥擶hen the Object is present, there appears pleasure born of the sense-organ concerned;鈥攆rom this Pleasure, proceed the 鈥楢fflictions鈥� of Love, etc.,鈥攊n men devoid of wisdom (and dispassion) and subject to evil propensities and tendencies,鈥攐ut of the fruition of the Impressions left by the previously experienced feelings of Love, etc.; so that the Objects are not the direct cause of the feelings.

The following might be urged:鈥斺�淵ou are only expounding your own doctrine; you state no reasons鈥�.

The answer to this is鈥斺��A single Affliction, etc. etc.鈥�.鈥斺�楽ingle鈥欌�攊.e. of a single kind.鈥斺��Tatra鈥欌�攊n regard to the object.鈥斺��Tasya鈥欌�攐f the object.鈥斺��Like the Cognition of things鈥欌�攊.e. like the Cognition apprehending the form of the Blue and other things.鈥擜s a matter of fact however, a single 鈥楢ffliction鈥� is not what actually appears; for instance, in regard to the single object in the shape of the body of the Woman,鈥攚hile in one man the feeling aroused is that of Love, in another it is Hate, while in yet another, mere jealousy; so that there are several kinds of 鈥楢fflictions鈥� (Feelings) that appear.鈥�(1954-1956)