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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶ㄠた啶班�嵿さ啶苦ざ啷囙し啶� 啶椸�冟す啷�啶むざ啷嵿�氞�囙う啷嵿き啷囙う啶� 啶膏ぞ啶�啶距え啷嵿く啶�啷佮�氞�嵿く啶む�� 啷�
啶むい啷� 啶掂た啶多�囙し啶距い啷嵿じ啶距ぎ啶距え啷嵿く啶掂た啶多た啶粪�嵿�熰い啷嵿さ啶� 啶� 啶�啷佮�溹�嵿く啶む�� 啷� 啷оエ啷�啷� 啷�

nirvi艣e峁�a峁� g峁沨墨ta艣cedbheda岣� s膩m膩nyamucyate |
tato vi艣e峁Ｄ乼s膩m膩nyavi艣i峁ａ弓atva峁� na yujyate || 1276 ||

鈥淎 thing is called 鈥榰niversal鈥� when it is apprehended without distinction; hence it is not right to regard the universal as something distinguished from the particular.鈥濃��(1276)

 

Kamala艣墨la鈥檚 commentary (tattvasa峁僩rahapa帽jik膩):

The said Sumati himself, anticipating the objection that his own Reason becomes 鈥業nconclusive鈥� by the case of the Universal, has answered it. This answer is shown in the following鈥擺see verse 1276 above]

There is no 鈥楿niversal鈥� apart from the Particulars, by virtue of which on being apprehended it would be amenable to Conceptual Perception; in fact, it is only when the Particulars are apprehended without distinction that they are called 鈥楿niversal鈥�; that is to say, when they are not cognised, each in its own distinctive form, they are called 鈥楿niversal Consequently, how could the Universal be 鈥榙istinguished鈥� from the Particulars, by virtue of which its apprehension would become 鈥榗onceptual鈥�,鈥�(1276)

Question:鈥擧ow then can there be a clear division between the Universal and the Particular?

Answer (provided by Sumati):鈥摆see verse 1277 next]